Dalīl al-ṬālibMarʿi al-Karmi

Chapter on the ʿĀqila

The ʿāqila are the offender’s male agnates, whether related by blood or by clientage.

The ʿāqila do not bear liability for intentional homicide, for damage involving a slave, for a confession made by the offender, for an amount less than one-third of the full blood money for a Muslim male, or for the value of destroyed property.

They are, however, responsible for blood money arising from accidental or quasi-intentional homicide, payable in deferred instalments over three years. In a case of killing, the first year is counted from the moment of death; in a case of wounding, from the time the injury heals. Payment begins with the closest agnates and then the next closest, following the same order as inheritance.

It is not a condition that the payers actually inherit from the offender; it is enough that they would inherit were it not for a blocking heir.

No liability falls on a poor person, a minor, an insane person², or a woman, even if she is a freedwoman.

Whoever has no ʿāqila, or has one that is unable to pay, owes no blood money; instead, it is taken from the public treasury, just as with the diya of someone who dies in a crush—such as during the Friday prayer or while performing ṭawāf. If it is impossible to recover the amount from the treasury, the obligation is waived.

1 In manuscript M, the additional word “the wife” appears. 2 If a minor reaches puberty or an insane person regains reason by the end of the lunar year, the obligation becomes incumbent on him; if he was sane and then lost sanity after the year’s completion, he must still pay his share. However, if insanity occurs at, or during, the completion of the year, nothing is due. The same ruling applies to a poor person who becomes wealthy—and conversely. Ḥashiyat al-Lubadi, p. 388.
باب العاقلة وهي: ذكور عصبة الجاني نسبا وولاء. ولا تحمل العاقلة عمدا ولا عبدا ولا إقرارا ولا ما دون ثلث دية ذكر مسلم ولا قيمة متلف. وتحمل الخطأ وشبه العمد مؤجلا في ثلاث سنين وابتداء حول القتل من الزهوق والجرح من البرء ويبدأ بالأقرب فالأقرب كالإرث. ولا يعتبر أن يكونوا وارثين لمن يعقلون عنه بل متى كانوا يرثون لولا الحجب عقلوا. ولا عقل على فقير وصبي ومجنون٢ وامرأة ولو معتقة. ومن لا عاقلة له أو له وعجزت فلا دية عليه وتكون في بيت المال كدية من مات في زحمة: كجمعة وطواف فإن تعذر الأخذ منه سقطت.
١ في "م" زيادة: "الزوجة". ٢ لكن إذا بلغ الصغير أو عقل المجنون عند الحول: لزمه وإن كان عاقلا فجن بعد الحول فلعيه قسطه وإن جن مع الحول أو في أثنائه فلا شيء عليه ومثله فقير استغنى وعكسه. حاشية اللبدي "ص: ٣٨٨".

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