Dalīl al-ṬālibMarʿi al-Karmi

an impure garment when no other is available, but he must repeat the prayer.

It is unlawful for males—though not for females—to wear a fabric woven with or plated¹ in gold or silver, or to wear clothing that is wholly or predominantly silk.

Permissible, however, is a cloth whose warp is silk while its weft is another material, or one in which the silk and the non-silk threads are equally apparent on the outside.

Seventh: keeping free of impurity, as far as one can, one’s body,² clothing, and place of prayer.³ If a person is confined in a filthy spot and performs the prayer, it is valid; but because of the wet impurity he should gesture for the prostration as best he can and sit on the balls of his feet.

If his garment merely touches an impure garment, or a wall he is not leaning on, or he prays on a clean spot whose edge is defiled, or some impurity falls on him and then falls off or is removed immediately, the prayer is valid.

The prayer is invalid, however, if he is unable to remove the impurity at once, or if he forgets about it and later remembers.⁴

A prayer is not valid on usurped land, nor⁵ in a cemetery, a slaughterhouse, a rubbish dump, a latrine, the watering places of camels, the middle of the roadway, a bathhouse, or on rooftops.

(1) In manuscript A, the word aw (“or”) appears in place of the conjunction wa (“and”). (2) Manuscript J reads: bi-badanihi (“with his body”). (3) I.e. the area contacted by his body and his garment, as explicitly stated in al-Iqnaʿ and elsewhere; see al-Labadi, marginalia, p. 52. (4) Al-Insaf, 1/486: “This is the official position (al-madhhab). Another report from him says that it is valid, and this latter view is considered sound by most later scholars.” (5) Manuscript A adds the preposition fi (“in”).
نجس لعدم ويعيد. ويحرم على الذكور لا الإناث لبس منسوج و١مموه بذهب أو فضة ولبس ما كله أو غالبه حرير. ويباح ما سدي بالحرير وألحم بغيره أو كان الحرير وغيره في الظهور سيان. السابع: اجتناب النجاسة لبدنه٢ وثوبه وبقعته٣ مع القدرة فإن حبس ببقعة نجسة وصلى صحت لكن يومئ بالنجاسة الرطبة غاية ما يمكنه ويجلس على قدميه. وإن مس ثوبه ثوبا نجسا أو حائطا لم يستند إليه أو صلى على طاهر طرفة متنجس أو سقطت عليه النجاسة فزالت أو أزالها سريعا: صحت. وتبطل إن عجز عن إزالتها في الحال أو نسيها ثم علم٤. ولا تصح الصلاة في الأرض المغصوبة وكذا٥ المقبرة والمجزرة والمزبلة والحش وأعطان الإبل وقارعة الطريق والحمام وأسطحة
١ في زيادة "أ" "أو" بدل الواو. ٢ في "ج" "ببدنه". ٣ أي محل بدنه وثوبه, كما صرح به في الإقناع وغيره. حاشية اللبدي "ص: ٥٢". ٤ في الإنصاف "١/٤٨٦": "وهو المذهب, وعنه: تصح, وهي الصحيحة عند أكثر المتأخرين". ٥ في "أ"زيادة "في".

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