Dalīl al-ṬālibMarʿi al-Karmi

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A woman whose husband dies while their marriage was valid must observe mourning (iḥdād) for as long as she remains in her ʿidda. A woman who has been irrevocably divorced may do so, but it is not obligatory for her.

Iḥdād means refraining from every form of adornment and fragrance: using saffron, wearing jewellery—even a ring—dressing in coloured garments such as red, yellow, or green, beautifying¹ herself with henna and isfidāj², applying black kohl³, using scented oils, rougeing the face, or plucking its hairs.

She is allowed to wear white, even if the garment is silk.

The widow must spend her waiting period in the house where her husband died, unless that proves impossible. Once the prescribed time has elapsed, the ʿidda ends wherever she may be.

(1) In manuscript M the phrase reads “wa-l-tahassun” (for adornment). (2) Manuscript M writes the word with the dotted dh (ذ), which is also the reading in al-Muntaha 2/352 and al-Ghayah 3/9. The text printed here follows the spelling in al-Iqna 4/117. A marginal note to al-Muntaha explains that both pronunciations are acceptable, or that the original form used dh and was later pronounced with d. (3) The wording, on its face, applies whether the kohl is made of ithmid (antimony) or of any other substance; this broader reading is preferable, contrary to the implication of al-Iqna. See Hashiyat al-Labadi, p. 352.
فصل ويجب الإحداد على المتوفى عنها زوجها بنكاح صحيح ما دامت في العدة. ويجوز للبائن. والإحداد: ترك الزينة والطيب كالزعفران ولبس الحلي ولو خاتما ولبس الملون من الثياب: كالأحمر والأصفر والأخضر والتحسين١ بالحناء والإسفيداج٢ والاكتحال بالأسود٣ والإدهان بالمطيب وتحمير الوجه وحفه. ولها لبس الأبيض ولو حريرا. وتجب: عدة الوفاة في المنزل الذي مات زوجها فيه ما لم يتعذر. وتنقضي العدة بمضي الزمان حيث كانت.
١ في "م" "والتحسن". ٢ في "م" بالذال المعجمة وهو لفظ المنتهى "٢/٣٥٢" والغاية "٣/٩" والمثبت لفظ الإقناع "٤/١١٧" وفي حاشية المنتهى: الظاهر أنه ينطق بهما أو أنه في الأصل بالذال ثم استعمل بالدال. ٣ ظاهره سواء كان إثمدا أو غير وهو أولى خلافا لظاهر الإقناع. حاشية اللبدي "ص: ٣٥٢".

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