Dalīl al-ṬālibMarʿi al-Karmi

Chapter: Issues in which the ruling on divorce differs

A free man or one who is partially emancipated holds authority over three pronouncements of divorce, whereas a slave has only two.

Divorce becomes irrevocable (bāʾin) in four situations: when it is granted in return for compensation, when it is pronounced before consummation, when the marriage itself is invalid, or when all three pronouncements are issued together.

Three divorces take effect if he says, “You are divorced without the right of return,” “absolutely,” or “irrevocably.” If he says, “You are the divorce,” or simply, “You are divorced,” only a single pronouncement counts; yet if he intended three, whatever he intended takes effect.⦗1⦘

Three also take effect if he declares, “You are divorced—every divorce,” “the greater part of it,” “as many times as there are pebbles,” and the like, or if he addresses her, “You—divorced a hundred times.”

If, however, he says, “You are divorced with the severest divorce,” “the harshest,” “the longest,” “as full as the world,” “like a mountain,” or “according to all legal schools,” only one pronouncement is counted unless he intends more.

Section

Divorce is indivisible;⦗2⦘ any fraction of a pronouncement is treated as the whole. Thus, if he divorces his wife, she is divorced in her entirety.

(1) I.e. in the wording “anta at-talaq” (you are the divorce) and similar expressions. Al-Iqnaʿ adds: “According to another report it counts as a single repudiation, even if he intended more,” a view preferred by most early scholars. See Labbadi, Hashiyat al-Labbadi, p. 235. (2) In manuscripts A and B the reading is “la yubadʿ” (it is not divisible).
باب ما يختلف فيه الطلاق يملك الحر والمبعض ثلاث طلقات والعبد طلقتين. ويقع الطلاق بائنا في أربع مسائل: إذا كان على عوض أو قبل الدخول أو في نكاح فاسد أو بالثلاث. ويقع ثلاثا إذا قال: أنت طالق بلا رجعة أو البتة أو بائنا وإن قال: أنت الطلاق أو: أنت طالق وقع واحدة وإن نوى ثلاثا وقع ما نواه١. ويقع ثلاثا إذا قال: أنت طالق كل الطلاق أو أكثره أو عدد الحصى ونحوه أو قال لها: يا مائة طالق. وإن قال: أنت طالق أشد الطلاق أو أغلظه أو أطوله أو ملء الدنيا أو مثل الجبل أو على سائر المذاهب: وقع واحدة ما لم ينو أكثر. فصل والطلاق لا يتبعض٢ بل جزء الطلقة كهي. وإن طلق زوجته طلقت كلها.
١ أي في قوله أنت الطلاق ونحوه. وقال في الإقناع: وعنه واحدة أي ولو نوى أكثر اختاره أكثر المتقدمين. حاشية اللبدي "ص: ٢٣٥". ٢ في "أ" و "ب" "لا يبعض".

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