Dalīl al-ṬālibMarʿi al-Karmi

Chapter on the Walimah and the Etiquette of Eating
The wedding walimah is an emphatically recommended sunnah2.
Responding to the first invitation is obligatory, provided one has no valid excuse and no objectionable act is involved.
Accepting a second invitation is recommended, whereas a third is disliked.
This obligation applies only when the host is a Muslim whom it is unlawful to boycott and whose income is lawful.
If his wealth contains unlawful elements, it is reprehensible3 to accept his invitation, to engage in transactions with him, or to accept his gift; the degree of reprehensibility rises or falls according to the extent of the unlawful portion of his wealth.
When two or more people invite him, he is obliged4 to respond to them all if he can attend them together; otherwise he should accept the invitation of the one who spoke first, then of the most pious, then of the closest relative, then of the nearest neighbor, and if no preference remains he should draw lots.
He should not attend merely for the food itself, but rather with the intention of following the sunnah, honoring his believing brother, and avoiding any suspicion of arrogance.

(2) The wording follows al-Muqniʿ, p. 223, and al-Insaf, 8/317. (3) Manuscript A reads “kurihat,” and the same occurs in MSS M and N. (4) Manuscript M reads “wajabat” instead.
باب الوليمة وآداب الأكل وليمة العرس سنة مؤكدة٢. والإجابة إليها في المرة الأولى واجبة إن كان لا عذر ولا منكر. وفي الثانية: سنة وفي الثالثة: مكروهة. وإنما تجب إذا كان الداعي مسلما يحرم هجره وكسبه طيب. فإن كان في ماله حرام كره٣ إجابته ومعاملته وقبول هديته وتقوى الكراهة وتضعف بحسب كثرة الحرام وقلته. وإن دعاه اثنان فأكثر وجب٤ عليه إجابة الكل إن أمكنه الجمع وإلا أجاب: الأسبق قولا فالأدين فالأقرب رحما فجوارا ثم يقرع. ولا يقصد بالإجابة نفس الأكل بل ينوي الإقتداء بالسنة وإكرام أخيه المؤمن ولئلا يظن به التكبر.
٢ لفظ المقتع "ص: ٢٢٣", والإنصاف "٨/٣١٧". ٣ في "أ" "كرهت". وكذا في "م" و "ن". ٤ في "م" "وجبت".

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