Dalīl al-ṬālibMarʿi al-Karmi

The minimum interval of purity between two menstrual cycles is thirteen days; its usual length is the rest of the month, and there is no upper limit.1

Menstruation makes a number of matters unlawful: among them are vaginal intercourse, issuing a divorce, performing the prayer, and fasting,2 circumambulating the Kaʿba, reciting the Quran, touching the mushaf, remaining in the mosque, and even passing through it if she fears staining it.

Intercourse during menstruation obligates ghusl, bulugh (full penetration), and the payment of an expiation,3 even if the man was coerced, forgetful, or unaware of the bleeding or its prohibition. The compensation is one dinar or half a dinar, at his discretion,4 and the same applies to her if she consented.

After the bleeding stops, but before she performs ghusl or tayammum, nothing becomes permissible except fasting, issuing a divorce, and remaining in the mosque provided she is in a state of wudu.

The cessation of bleeding is determined when a cotton pad inserted during the time of menstruation comes out without any discoloration; at that point she is considered pure.

A menstruating woman and a woman experiencing post-partum bleeding must make up their missed fasts, but not their prayers.

(1) This is the view preferred by Shaykh al-Islam Ibn Taymiyya; see al-Ikhtiyarat, p. 28. (2) Meaning that she actually fasts, yet by unanimous agreement she must later make up the missed day; the same is stated in Sharh al-Muntaha. See Nayl al-Maarib, 1/106. (3) The obligation of a kaffara (expiation) for intercourse with a menstruating woman is a position unique to Imam Ahmad, differing from the other three imams; see al-Minah al-Shafiyyat, 1/175. (4) Sharh al-Muntaha states: “If it is asked, ‘How can someone be given the choice between something and half of it?’ we reply: just as a traveller may choose between shortening and completing the prayer.” See Nayl al-Maarib, 1/107.
وأقل الطهر بين الحيضتين ثلاثة عشر يوما وغالبه بقية الشهر ولا حد لأكثره١. ويحرم بالحيض أشياء: منها الوطء في الفرج والطلاق والصلاة والصوم٢ والطواف وقراءة القرآن ومس المصحف واللبث في المسجد وكذا المرور فيه إن خافت تلويثه. ويوجب الغسل والبلوغ والكفارة بالوطء فيه٣ ولو مكرها أو ناسيا أو جاهلا للحيض والتحريم وهي دينار أو نصفه على التخيير٤ وكذا هي إن طاوعت. ولا يباح بعد انقطاعه وقبل غسلها أو تيممها غير الصوم والطلاق واللبث بوضوء في المسجد. وانقطاع الدم: بأن لا تتغير قطنة احتشت بها في زمن الحيض طهر. وتقضي الحائض والنفساء الصوم لا الصلاة.
١ هذا اختيار شيخ الإسلام ابن تيمية. الاختبارات "ص: ٢٨". ٢ أي فعل الصوم, لكن تقضي الصوم إجماعا, كذا في شرح المنتهى. نيل المآرب "١/١٠٦". ٣ وجوب الكفارة في وطء الحائض من مفردات الإمام أحمد عن بقية الأئمة الثلاثة. انظر: المنح الشافيات "١/١٧٥". ٤ قال في شرح المنتهى: "فإن قيل: كيف يخير بين شيء ونصفه؟ قلنا: كما يخير المسافر بين القصر والإتمام". نيل المآرب "١/١٠٧".

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