Dalīl al-ṬālibMarʿi al-Karmi

Book of Marriage
Introduction
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Book of Marriage
Marriage is sunnah for a person who has sexual desire yet does not fear committing fornication; it becomes obligatory for one who does fear it; it is merely permissible for someone who feels no desire; and it is unlawful in enemy territory unless compelled by necessity.

It is recommended to marry a woman who is religious, fertile, a virgin, of noble lineage, and not a close relative. One must lower the gaze from everything Allah has forbidden and look only at what the Sacred Law has sanctioned.

Looking is divided into eight categories:

  1. The look of an adult man at an adult, free, non-mahram woman without any need: he may not look at any part of her, even the hair attached to her head.

  2. His look at a woman who is not normally desired—such as one very old or unattractive—he may look only at her face.1

  3. His look for the purpose of giving testimony about her or conducting business with her—he may look at her face and, when needed, at her hands as well.2

  4. His look at an adult free woman whom he intends to propose to—he may look at her face, neck, hands, and feet.3

(1) Manuscript A reads: “la yashtahi” (he does not feel desire). (2) Manuscript M reads: “likafayha” (for her palms), with the preposition lam. (3) I.e. the act is permissible according to the sound view, as stated in Sharh al-Muntaha, 5/55, whereas al-Iqna, 3/156, considers it recommended (sunna).
كتاب النكاح مدخل ... كتاب النكاح يسن: لذي شهوة لا يخاف الزنا ويجب: على من يخافه ويباح لمن لا شهوة له ويحرم بدار الحرب لغير ضرورة. ويسن نكاح ذات الدين الولود البكر الحسيبة الأجنبية ويجب غض البصر عن كل ما حرم الله تعالى فلا ينظر إلا ما ورد الشرع بجوازه. والنظر ثمانية أقسام: الأول: نظر الرجل البالغ للحرة البالغة الأجنبية لغير حاجة فلا يجوز نظر شيء منها حتى شعرها المتصل. الثاني: نظره لمن لا تشتهى١: كعجوز وقبيحة فيجوز لوجهها خاصة. الثالث: نظره للشهادة عليها أو لمعاملتها فيجوز لوجهها وكذا كفيها٢ لحاجة. الرابع: نظره لحرة بالغة يخطبها فيجوز٣ للوجه والرقبة واليد والقدم.
١ في "أ" لا يشتهي". ٢ في "م" "لكفيها" باللام. ٣ أي يباح له على الصحيح قاله في شرح المنتهى "٥/٥٥", وقال في الإقناع "٣/١٥٦": يسن

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