Dalīl al-ṬālibMarʿi al-Karmi

Chapter: Rulings Concerning the Umm al-Walad

An umm al-walad is a slave-woman who has borne her owner a child possessing a human form, even if the features are only faintly discernible.

She is emancipated upon the master’s death, even1 if she is the only property he owns.

If someone acquires a pregnant slave and then has intercourse with her, it becomes forbidden to sell that child, and the child must be set free2.

Should he say to his slave-girl, “You are my umm al-walad,” or even, “Your hand is my umm al-walad,” she immediately gains that status3. The same applies if he says to her son, “You are my son,” or “Your hand is my son”; paternity is thereby established.

If the master dies without stating whether she conceived the child while under his ownership or beforehand, she does not become an umm al-walad unless corroborating evidence exists.

The status of umm al-walad4 is never revoked, not even if she murders her master or if a later-born child of hers does so.

(1) In manuscript M, the word appears as “walaw” instead of “wa-in.” (2) The phrase “wa-yalzamu ‘itquhu” (and his emancipation becomes obligatory) is inserted in manuscript M within the commentary. (3) Manuscript N adds the word “lahu.” (4) Manuscript M reads “ilad” in the indefinite form (without the definite article).
باب أحكام أم الولد وهي: من ولدت من المالك ما فيه صورة ولو خفية. وتعتق بموته وإن١ لم يملك غيرها. ومن ملك حاملا فوطئها حرم بيع ذلك الولد ويلزم: عتقه٢. ومن قال لأمته: أنت أم ولدي أو: يدك أم ولدي صارت أم ولد٣ وكذا لو قال لابنها: أنت ابني أو يدك ابني ويثبت النسب. فإن مات ولم يبين هل حملت به في ملكه أو غير لم تصر أم ولد إلا بقرينة. ولا يبطل الإيلاد٤ بحال ولو بقتلها لسيدها وولدها الحادث بعد.
١ في "م" "ولو" بدل: "وإن". ٢ قوله: "ويلزم عتقه" أدرجه في "م" في الشرح. ٣ في "ن:" زيادة: "له". ٤ في "م" "إيلاد" بالتنكير.

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