Dalīl al-ṬālibMarʿi al-Karmi

For the urine of a male infant who has not yet eaten solid food out of appetite,1 it is sufficient to sprinkle the affected area—that is, to drench it with water.

To purify rock, basins, or ground that has been contaminated by a liquid—even if a dog or a swine has walked across it—it is enough to flood the place with abundant water2 until the color and odor of the impurity disappear.

Ground is not purified by sunshine, wind, or mere drying, nor is an impurity purified by fire.

When the exact spot of the impurity is unknown, one must wash the area until he is certain it has been cleansed.

Section

Liquid intoxicants, hashish, and every non-edible bird or beast that is naturally larger than a cat3 are impure.

Whatever is smaller than that by nature—such as snakes and mice—and intoxicants that are not in liquid form are pure.

Every carcass is impure except the corpse of a human being, fish, locusts, and creatures that have no flowing blood, such as scorpions, beetles, bedbugs, lice, and fleas.

For any animal whose flesh is normally eaten and whose feed is not predominantly impure, its urine, dung, vomit, madhy, maniy, and milk are pure.

As for animals whose flesh is not eaten, they are impure, except that human semen and human milk are pure.

Pus, blood, and other purulent matter are impure; however, a small amount of them is overlooked in prayer if it

(1) In manuscript N the reading is “al-taam bi-shahwa” (eating the food with appetite). (2) In manuscript B the word “bahth” (discussion) replaces “hatta” (until); the same is found in N. (3) In manuscript A the reading is “la yaakul” (he does not eat).
ويجزئ في بول غلام لم يأكل طعاما لشهوة١ نضحه وهو غمره بالماء. ويجزئ في تطهير صخر وأحواض وأرض تنجست بمائع ولو مر كلب أو خنزير مكاثرتها بالماء حتى٢ بحيث يذهب لون النجاسة وريحها. ولا تطهر الأرض بالشمس والريح والجفاف ولا النجاسة بالنار. وإذا خفي موضع النجاسة غسل حتى يتيقن غسلها. فصل المسكر المائع وكذا الحشيشة وما لا يؤكل٣ من الطير والبهائم مما فوق الهر خلقة نجس. وما دونهما في الخلقة كالحية والفار والمسكر غير المائع فطاهر. وكل ميتة نجسة غير ميتة الآدمي والسمك والجراد وما لا نفس له سائلة كالعقرب والخنفساء والبق والقمل والبراغيث. وما أكل لحمه ولم يكن أكثر علفه النجاسة فبوله وروثه وقيئه ومذيه ومنيه ولبنه طاهر. وما لا يؤكل فنجس إلا مني الآدمي ولبنه فطاهر. والقيح والدم والصديد نجس لكن يعفى في الصلاة عن يسير منه لم
١ في "ن" "الطعام بشهوة". ٢ في "ب" "بحث" بدل "حتى", وكذا في "ن". ٣ في "أ" "لا يأكل".

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