Dalīl al-ṬālibMarʿi al-Karmi

Chapter on the Inheritance of the Missing Person

If a man’s news ceases because he has gone away under circumstances that outwardly suggest safety—such as captivity¹, travelling for trade, tourism, or the pursuit of knowledge—the division of his estate is postponed until ninety full years have elapsed from the day he was born. Should someone who is already ninety disappear, the judge exercises his own discretion.

If, on the other hand, the circumstances point to likely death—such as one who disappears from among his family, in a place of peril like the Darb al-Hijaz, is lost between the two battle lines during war², or a ship sinks and some passengers survive while others drown—the waiting period is four complete years from the time he went missing.

After the respective waiting period, his property is distributed.

If he returns after the division³, he takes whatever of his assets he finds still in existence and recovers the value of the remainder.

If someone from whom this missing person would have inherited dies during the waiting period, every heir whose share is certain receives it, and the balance is held in suspension for him⁴.

Anyone whose lineage is uncertain is treated in the same manner as the missing person.

(1) According to the view that habitually spares prisoners; see Lubadi, Hashiya, p. 282. (2) MS A adds the preposition “min”. (3) MS B reads “al-qasm” (same in MS M). (4) MSS J and N have “al-baqi” without the prefixed preposition.
باب ميراث المفقود من انقطع خبره لغيبة ظاهرها السلامة: كالأسر١ والخروج للتجارة والسياحة وطلب العلم انتظر تتمة تسعين سنة منذ ولد فإن فقد ابن تسعين اجتهد الحاكم. وإن كان ظاهرها الهلاك: كمن فقد من بين أهله أو في مهلكه كدرب الحجاز أو فقد٢ بين الصفين حال الحرب أو غرقت سفينة ونجا قوم وغرق آخرون انتظر تتمة أربع سنين منذ فقد. ثم يقسم ماله في الحالتين. فإن قدم بعد القسمة٣ أخذ ما وجده بعينه ورجع بالباقي. فإن مات مورث هذا المفقود في زمن انتظاره أخذ كل وارث اليقين ووقف له الباقي٤. من أشكل نسبه فكالمفقود.
١ عند من عادته عدم قتل الأسير. حاشية اللبدي "ص: ٢٨٢". ٢ في "أ" زيادة "من". ٣ في "ب" "القسم" وكذا في "م". ٤ في "ج" و "ن" "الباقي" بدون الباء.

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