Dalīl al-ṬālibMarʿi al-Karmi

Chapter on the Inheritance of the Fetus

If someone¹ dies leaving a fetus that stands to inherit from him, and the remaining heirs ask that the estate² be divided, it is divided, but the largest possible share for the fetus is withheld—namely, whichever is greater of the portion due to two males or to two females. Those whose shares are not reduced by the fetus receive their full portions, whereas those whose shares would be diminished receive the minimum that could fall to them. Anyone whom the fetus would completely exclude is given nothing. When the child is born, he or she takes the appropriate share and whatever remains is returned to its rightful claimant.

The fetus inherits only if it⁴ displays a sign of life⁵—such as crying aloud, sneezing, breathing, or any other clear indication like sustained movement.

Should part of the child emerge, then it cries out but is fully delivered lifeless, it does not inherit.

1) Manuscript N adds the conjunction wa-, reading “wa-min”. 2) Manuscripts B and M read “qasm” (division). 3) The base manuscript has “al-hajb”; the suggested correction is indicated in manuscripts A and B. 4) Manuscript J reads “min” in place of “in”. 5) Some grammarians take the verb in the active voice, others in the passive. The verb istahalla means that the newborn emerged crying, whereas ahalla is unquestionably active. Al-Jawhari and other lexicographers explain: istahalla al-mawlud is said when the infant cries at birth; istihlal therefore denotes raising one’s voice, and the word sarikhan (crying) functions as an emphatic circumstantial accusative. (Labbadi, marginal notes, p. 282).
باب ميراث الحمل من١ مات عن حمل يرثه فطلب بقية ورثته قسمة٢ التركة قسمت ووقف له الأكثر من إرث ذكرين أو أنثيين ودفع لمن لا يحجبه [الحمل] ٣ إرثه كاملا ولمن يحجبه حجب نقصان أقل ميراثه ولا يدفع لمن سقطه شيء فإذا ولد أخذ نصيبه ورد ما بقي لمستحقه. ولا يرث إلا إن٤ استهل٥ صارخا أو عطس أو تنفس أو وجد منه ما يدل على الحياة: كالحركة الطويلة ونحوها. ولو ظهر بعضه فاستهل ثم انفصل ميتا لم يرث
١ في "ن" بزيادة الواو "ومن". ٢ في "ب" "قسم" وكذا في "م". ٣ في الأصل "الحجب" والتصويت من "أ" و "ب". ٤ في "ج" "من" بدل "إن". ٥ قيل: بالبناء للفاعل وقيل: بالبناء للمفعول ومعنى: "استهل" خرج صارخا وأما "أهل" فبالبناء للفاعل وقال الجوهري وغيره: استهل المولود إذا صاح عند الولادة وحينئذ فالاستهلال رفع الصوت فصارخا حال مؤكد لعاملها. حاشية اللبدي "ص: ٢٨٢".

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