Dalīl al-ṬālibMarʿi al-Karmi

Book of Bequests⦗1⦘

A bequest is valid from every person of sound mind who is not on his death-bed, even if he is only a discerning minor or a spendthrift.

It is recommended to bequeath up to one-fifth of the estate when the testator is leaving behind “wealth,” meaning a large fortune by customary standards.

It is reprehensible for a poor person who has heirs to make a bequest;

it is permissible for him if those heirs are affluent;

and it is obligatory for anyone who owes a right for which no documented proof exists to record it by way of a bequest.

It is unlawful for someone who has heirs to bequeath more than one-third⦗2⦘ of his estate, or to leave anything at all to an heir. Should he nevertheless do so, the bequest is technically valid but remains in suspense until the heirs approve it. Whether the beneficiary counts as an heir is determined at the moment of the testator’s death, and the same moment fixes the legal effect of the heirs’ subsequent approval or rejection.

If, after the testator’s death, the legatee refuses both to accept and to reject, the judge records a rejection on his behalf, and his entitlement lapses.

If he accepts and then tries to renounce it, the initial acceptance stands and the renunciation is invalid⦗3⦘.

The property becomes his from the instant of acceptance; any detached increase generated before that moment belongs to the heirs.

(1) In manuscript M the reading is al-wasaya ("the wills") instead of al-wasiya ("the will"). (2) In manuscript M the preposition an ("from") appears in place of ala ("upon"). (3) Manuscripts A and B—and likewise C, M, and N—read lam yasah ("it is not authentic").
كتاب الوصية مدخل ... كتاب الوصية١ تصح: الوصية من كل عاقل لم يعاين الموت ولو مميزا أو سفيها. فتسن بخمس من ترك خيرا وهو المال الكثير عرفا. وتكره لفقير له ورثة. وتباح له إن كانوا أغنياء. وتجب على من عليه حق بلا بينة. وتحرم على من له وارث بزائد على٢ الثلث ولوارث بشيء وتصح وتقف على إجازة الورثة والاعتبار بكون ممن وصى أو وهب وارثا أو لا عند الموت وبالإجازة أو الرد بعده. فإن امتنع الموصى له بعد موت الموصي من القبول ومن الرد حكم عليه بالرد وسقط حقه. وإن قبل ثم رد لزمت ولم يصح٣ الرد. وتدخل في ملكه من حين قبوله فما حدث من نماء منفصل قبل ذلك فلورثته.
١ في "م" "الوصايا" بدل "الوصية". ٢ في "م" "عن" بدل "على". ٣ في "أ" و "ب" "لم يصح" وكذا في "ج" و "م" و "ن".

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