Dalīl al-ṬālibMarʿi al-Karmi

Section
Any donor may revoke his gift before the donee has taken possession, though such revocation is disapproved. It is valid only when expressed verbally. After delivery, revocation is forbidden and ineffective—unless the donor is the father1, in which case he may rescind subject to four conditions:
1 he has not renounced his right to revoke2;
2 the gift has not undergone an inseparable increase;
3 the item is still within the donee’s estate; and
4 it has not been pledged as collateral.

A free father may appropriate whatever he wishes from his child’s property, provided five conditions are met:
1 the child suffers no harm;
2 neither of them is in a terminal illness;
3 he does not then bestow it on another child;
4 the appropriation is completed by taking possession together with a verbal declaration or an internal intention; and
5 what he takes is an existing, tangible asset—thus he may not take over a debt owed to him by his child, nor may he simply discharge himself3 of it4.

The child, for his part, may not demand repayment of any debt his father owes him; rather, if the father dies, the child claims it from the estate out of the principal before distribution.

(1) In manuscript N the phrase appears as "fa-inna lahu" instead of "falahu". (2) This position differs from the view adopted in al-Iqna; see Lubadi’s marginalia, p. 257. (3) Manuscript N reads "tamlikuhu". (4) Al-Iqna, 3/32, adds a sixth condition: the father must not be an unbeliever while the son is Muslim—especially in cases where the son was formerly an unbeliever and then embraced Islam, as stated by Shaykh al-Islam.
فصل ولكل واهب أن يرجع في هبته قبل إقباضها مع الكراهة. ولا يصح الرجوع إلا بالقول وبعد إقباضها يحرم ولا يصح ما لم يكن أبا فله١ أن يرجع بشروط أربعة: أن لا يسقط حقه من الرجوع٢ أن لا تزيد زيادة متصلة أن تكون باقية في ملكه أن لا يرهنها. وللأب الحر أن يتملك من مال ولده ما شاء بشروط خمسة: أن لا يضره أن لا يكون في مرض موت أحدهما أن لا يعطيه لولد آخر أن يكون التملك بالقبض مع القول أو النية أن يكون ما يتملكه٣ عينا موجودة فلا يصح أن يتملك ما في ذمته من دين ولده ولا أن يبرئ نفسه٤. وليس لولده أن يطالبه بما في ذمته من الدين بل إذا مات أخذه من تركته من رأس المال.
١ في "ن" "فإن له" بدل: "فله". ٢ هذا المذهب خلافا للإقناع. حاشية اللبدي "ص: ٢٥٧". ٣ في "ن" "تملكه". ٤ زاد في الإقناع "٣/٣٢" شرطا سادسا: وهو أن لا يكون الأب كافرا وإلابن مسلما لا سيما إذا كان الابن كافرا ثم أسلم قاله شيخ الإسلام.

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