Dalīl al-ṬālibMarʿi al-Karmi

Book of Endowments

An endowment (waqf) is effected in one of two ways:

  1. By an actual deed accompanied by an indicator that shows the donor’s intent—such as building1 a structure in the form of a mosque and giving the public general permission to pray in it, or designating one’s land as a cemetery and giving the public general permission to bury there.

  2. By a verbal declaration2, which may be either explicit or implicit.

    • The explicit formulas are: “I have endowed,” “I have set aside,” and “I have dedicated.”
    • The implicit formulas are: “I have given it in charity,” “I have made it inviolable,” and “I have made it perpetual.” An implicit formula requires the intention of creating a waqf unless the donor specifies, “for such-and-such tribe” or “for such-and-such group.”

Section

The conditions for a valid waqf are seven:

  1. The donor must be an owner with legal capacity, or someone3 authorized to act on the owner’s behalf.

  2. The property endowed must be a tangible item that may lawfully be sold and from which a permitted benefit4 can be derived while

(1) In manuscript “A” the verb appears as bunya, in the past tense. (2) Regarding the sign indicating a waqf (charitable endowment). Shaykh al-Islam states: “If one person or a group says, ‘We have made this place a masjid as a waqf,’ it thereby becomes both a mosque and an endowment.” Ḥashiyat al-Rawd, 5/531. (3) In manuscript “N” the reading is min (“from”). (4) In manuscript “N” the word appears as intifaʿan (“benefit”).
كتاب الوقف الوقف ... كتاب الوقف يحصل بأحد أمرين: بالفعل مع دليل يدل عليه: كأن يبني١ بنيانا على هيئة المسجد ويأذن إذنا عاما بالصلاة فيه أو يجعل أرضه مقبرة ويأذن إذنا عاما بالدفن فيها. بالقول٢ وله صريح وكناية. فصريحه: وقفت وحبست وسبلت. وكنايته: تصدقت وحرمت وأبدت فلا بد فيها من نية الوقف ما لم يقل: على قبيلة كذا أو طائفة كذا فصل وشروط الوقف سبعة: أحدها: كونه من مالك جائز التصرف أو ممن٣ يقوم مقامه. الثاني: كون الموقوف عينا يصح بيعها وينتفع بها نفعا٤ مباحا مع
١ في "أ" "بني" بلفظ الماضي. ٢ الدال على الوقف وقال شيخ الإسلام: إذا قال واحد أو جماعة: جعلنا هذا المكان مسجدا أوقفا صار مسجدا ووقفا بذلك. حاشية الروض "٥/٥٣١". ٣ في "ن" "من". ٤ في "ن" "انتفاعا".

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