Dalīl al-ṬālibMarʿi al-Karmi

Book of Purification
Introduction
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Book of Purification
It consists of removing ḥadath1 (ritual impurity) and eliminating khabath (tangible filth).

Water is divided into three categories:

First: ṭahūr (purifying) water—water that remains in the state in which it was created; it removes ritual impurity and washes away filth. It is of four kinds:

1 – Water whose use is forbidden; it removes neither ḥadath nor khabath. This is water whose use is not lawful.2

2 – Water that removes a woman’s ḥadath but not that of an adult man or an intersex person. It is the water with which a legally accountable woman has been alone while performing a complete purification from a state of impurity.

3 – Water whose use is disliked when there is no need for it: water drawn from a well in a graveyard; water that has become extremely hot or extremely cold; water heated by means of something impure or by usurped fuel; usurped water itself; water already used for a purification that was not obligatory; water employed in washing a non-Muslim; water altered by sea-salt; or water altered by a substance that does not dissolve into it, such as aloeswood incense, pieces of camphor, or oil. Water is not disliked

(1) The preferable formulation is: “It is the removal of ritual impurity, etc.,” for this defines taharah (ritual purity). By contrast, the word “lifting” defines tatheer (purification) because it functions as the agent, so the explanation matches the term defined. See Hashiyat al-Labadi, p. 10. (2) In manuscript “A” the wording is: “with something permissible.”
كتاب الطهارة مدخل ... كتاب الطهارة وهي: رفع الحدث ١وزوال الخبث. وأقسام الماء ثلاثة: أحدها: طهور وهو الباقي على خلقته يرفع الحدث ويزيل الخبث. وهو أربعة أنواع: ١ - ماء يحرم استعماله ولا يرفع الحدث ويزيل الخبث وهو ما ليس مباحا.٢ ٢ - وماء يرفع حدث الأنثى لا الرجل البالغ والخنثى وهو ما خلت به المرأة المكلفة لطهارة كاملة عن حدث. ٣ - وماء يكره استعماله مع عدم الاحتياج إليه وهو ماء بئر بمقبرة وماء اشتد حره أو برده أو سخن بنجاسة أو بمغصوب أو استعمل في طهارة لم تجب أو في غسل كافر أو تغير بملح مائي أو بما لا يمازجه كتغيره بالعود القماري وقطع الكافور والدهن ولا يكره ماء
١ الأولى أن يقول: وهي ارتفاع الحدث إلخ لأنه تفسير للطهارة وأما الرفع, فهو تفسير للتطهير لأنه الفاعل, فيحصل التطابق بين المفسر. حاشية اللبدي "ص: ١٠". ٢ في "أ" "بمباح".

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