Dalīl al-ṬālibMarʿi al-Karmi

nor does the wuḍū’ of the person whose private part is touched, or of the one whose body is touched1, become invalid—even if either of them feels desire.

  1. Washing a deceased person, or even part of him. The “washer” is the one who turns the body over and makes direct contact with it, not the one who merely pours the water.

  2. Eating camel meat, even when it is raw2. The rest of the camel’s parts—such as the liver, heart, spleen, stomach lining, fat, kidney, tongue3, head, hump, shanks, intestines, or meat broth—do not nullify wuḍū’; nor does a person who has sworn “I will not eat meat” break his oath by eating any of these.

  3. Apostasy. Moreover, everything that obligates ghusl (a full ritual bath) likewise obligates wuḍū’, with the sole exception of death.

Section

If a person is certain he is in a state of purity yet doubtful about impurity, or certain of impurity yet doubtful about purification, he acts on what he is sure of.

It is unlawful for someone in minor ritual impurity to perform the prayer, to circumambulate the Kaʿba, or to touch a copy of the Quran with bare skin.

For one who is required to perform ghusl, two further prohibitions apply: reading the Quran and remaining in a mosque without wuḍū’.

(1) In manuscripts B, N, and J the word “aw” (or) replaces the conjunction “and.” In manuscript M the reading is “wa-la al-malmus” (and not the thing touched). A useful note: al-Labadi comments (p. 25) that mas (touching) is restricted to the hand, whereas lams (contact) involves the whole body; God knows best. (2) This is the authoritative position in the school and belongs to its singular rulings (mufradat), as stated in Minha al-Shafiyat, p. 40, and al-Ghaya, 1/38; they consider it purely devotional (taabbudan). (3) In manuscripts A and B the phrase appears as “tongue and head,” with the order reversed; the same occurs in manuscript N.
ولا ينتقض وضوء الممسوس فرجه و١ الملموس بدنه ولو وجد شهوة. السادس: غسل الميت أو بعضه والغاسل هو من يقلب الميت ويباشره لا من يصب الماء. السابع: أكل لحم الإبل ولو نيئا٢ فلا نقض ببقية أجزائها ككبد وقلب وطحال وكرش وشحم وكلية ولسان٣ ورأس وسنام وكوارع ومصران ومرق لحم ولا يحنث بذلك من حلف لا يأكل لحما. الثامن: الردة وكل ما أوجب الغسل أوجب الوضوء غير الموت. فصل ومن تيقن الطهارة وشك في الحدث أو تيقن الحدث وشك في الطهارة عمل بما تيقن. ويحرم على المحدث الصلاة والطواف ومس المصحف ببشرته بلا حائل. ويزيد من عليه غسل: بقراءة القرآن واللبث في المسجد بلا وضوء.
١ في "ب", وكذا "ن", و"ج" "أو" بدل الواو. وفي "م" "ولا الملموس". فائدة: قال اللبدي في حاشية "ص: ٢٥": "المس" باليد خاصة, "واللمس" بجمع البدن, فهو أعلم". ٢ وهو المذهب, وهو من المفردات, كما في منح الشافيات "ص: ٤٠", والغاية "١/٣٨", وقال: تعبدا. ٣ في "أ" و "ب" "ولسان ورأس" بتقديم وتأخير, وكذا في "ن".

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