Dalīl al-ṬālibMarʿi al-Karmi

The Book of ḥajr (Interdiction)

Introduction

...

The Book of ḥajr

1 It is the prevention of an owner from disposing of his property, and it is of two kinds:

First: interdiction for the sake of others’ rights, such as the interdiction imposed on an insolvent debtor, a mortgager, a sick person, a slave, a mukātab (a slave under a manumission contract), an apostate, and a buyer after the pre-emptor has claimed his right.

Second: interdiction for a person’s own benefit2, as in the case of a minor, a madman, or a spendthrift.

A debtor is neither pressed for payment nor placed under interdiction for a debt that has not yet fallen due; however, if he plans a long journey, his creditor may prevent him until he secures the debt with a pledge that can be safely kept or with a solvent guarantor. A deferred debt does not fall due on account of the debtor’s insanity or death, provided his heirs furnish such security.

A solvent debtor is obliged to settle a due debt immediately when his creditor demands it. If he procrastinates until the creditor lodges a complaint, the judge must order him to pay; should he refuse, he is to be imprisoned and not released until his situation becomes clear. If he is3 insolvent, he must4 be set free, and it is unlawful to demand payment from him or to place him under interdiction so long as he remains destitute.

Should the creditors of someone whose assets do not cover his debts ask the judge to place him under interdiction, the judge is required to do so.

(1) In manuscript N, the conjunction wa (and) is omitted. (2) The jurists label this type “lahz nafsihi” (acting for one’s own benefit), because the advantage here returns to the person under interdiction; see Nayl al-Maarib, 1/392. (3) Manuscript A reads idha (if/when). (4) Manuscripts A and B read wajabat (became obligatory), and the same appears in N.
كتاب الحجر مدخل ... كتاب الحجر و١هو: منع المالك من التصرف في ماله وهو نوعان: الأول: لحق الغير كالحجر على مفلس راهن ومريض وقن ومكاتب ومرتد ومشتر بعد طلب الشفيع. الثاني: لحظ نفسه٢ كعلى صغير ومجنون وسفيه. ولا يطالب المدين ولا يحجر عليه بدين لم يحل لكن لو أراد سفرا طويلا فلغريمه منعه حتى يوثقه برهن يحرز أو كفيل مليء ولا يحل دين مؤجل بجنون ولا بموت إن وثق ورثته بما تقدم. ويجب على مدين قادر وفاء دين حال فورا بطلب ربه وإن مطله حتى شكاه وجب على الحاكم أمره بوفائه فإن أبى حبسه ولا يخرجه حتى يتبين أمره فإن كان ذو٣ عسرة وجب٤ تخليته وحرمت مطالبته والحجر عليه ما دام معسرا. وإن سأل غرماء من له مال لا يفي بدينه الحاكم الحجر عليه لزمه
١ في "ن" بدون الواو. ٢ وقول الفقهاء في هذا الضرب "لحظ نفسه" لأن المصلحة تعود هنا على المحجور عليه. نيل المآرب"١/٣٩٢". ٣ في "أ" "إذا". ٤ في "أ" و "ب" "وجبت" وكذا في "ن".

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies