Dalīl al-ṬālibMarʿi al-Karmi

Chapter on Pledges (rahn)
A pledge is valid when five conditions are met: that it be concluded immediately; that it accompany the debt or follow it1; that the article pledged be something whose sale is permissible; that it be the pledger’s own property or that he be authorized to pledge it; and that its genus, quantity, and description2 be specified.

Everything that may lawfully be sold may likewise be pledged, except the muṣḥaf. Whatever cannot be sold may not be pledged—apart from fruit before signs of ripeness, grain before the kernel hardens, and a slave apart from his maḥram relative. It is also invalid for a profligate person to pledge an orphan’s property.

Section
The pledger may withdraw the pledge so long as the pledgee has not taken possession of it; once he does, the pledge becomes binding, and the pledger may not dispose of it without the pledgee’s consent—except in the case of manumission, in which event he must pay its value, which3 then stands as a pledge in its stead.

Any earnings or increase derived from the pledged item are themselves pledged. The pledge remains a trust in the pledgee’s hand; he is not liable for it4 unless he was negligent. His sworn statement concerning its loss5 and that he was not negligent is accepted, even if only part of it has perished.

(1) It is not permissible to take it beforehand, for it is a document securing a right; as long as that right has not yet been established, it is invalid—just like testimony. This is explicitly stated and is the position of the Shafi‘i school (Hashiyah 5/55). (2) Manuscript A reads: “and its description.” (3) Manuscript A has “its place” instead of “shall be,” while manuscript B reads: “its place shall be a pledge.” (4) Manuscript B adds a conjunctive waw and reads: “and he is not liable for it.” (5) The additional wording is taken from both manuscripts A and B.
باب الرهن يصح بشروط خمسة: كونه منجزا وكونه مع الحق أو بعده١ وكونه ممن يصح بيعه وكونه ملكه أو مأذونا له في رهنه وكونه معلوما جنسه وقدره وصفته٢. وكل ما صح بيعه صح رهنه إلا المصحف وما لا يصح بيعه لا يصح رهنه إلا الثمرة قبل بدو صلاحها والزرع قبل اشتداد حبه والقن دون رحمه المحرم ولا يصح رهن مال اليتيم للفاسق. فصل وللراهن الرجوع في الراهن ما لم يقبضه المرتهن فإن قبض لزم فلا يصح تصرفه فيه بلا إذن المرتهن إلا بالعتق وعليه قيمته مكانه تكون٣ رهنا مكانه. وكسب الرهن ونماؤه رهن وهو أمانة بيد المرتهن لا يضمنه٤ إلا لتفريط ويقبل قوله بيمينه [في تلفه] ٥ وأنه لم يفرط وإن تلف بعض.
١ ولا يجوز قبله لأنه وثيقة بحق فلم يجز قبل ثبوت الحق كالشهادة نص عليه وهو مذهب الشافعي. حاشية "٥/٥٥". ٢ في "أ" "ووصفه". ٣ في "أ" "مكانه" بدل "تكون" وفي "ب" "مكانه تكون رهنا". ٤ في "ب" "ولا يضمنه" بزيادة الواو. ٥ الزيادة من "أ" و "ب".

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies