Dalīl al-ṬālibMarʿi al-Karmi

Section

Whoever kills an enemy combatant during wartime is entitled to that man’s personal spoils: everything1 he was wearing—clothing, jewelry, and weapons—as well as the mount on which he fought2 and whatever it carries. His provisions, baggage, tent, and spare mount, however, are counted as general booty (ghanimah).

The booty is then divided among the fighters: four-fifths go to them. An infantryman receives one share, a cavalryman on a mixed-breed horse receives two3 shares, and a cavalryman on an Arabian horse receives three4.

No share is allotted for any animal other than a horse, and a share is given only to one who meets four conditions: legal adulthood, sound mind, freedom, and maleness.

If any of these conditions is lacking, he is given a gratuity5 but no regular share.

The remaining one-fifth is itself divided into five portions:
• one portion for Allah and His Messenger, to be spent in the same manner as fayʾ;
• one portion for the Prophet’s kinsfolk6—the clans of Hashim and al-Muttalib wherever they may be, with a male receiving twice the share of a female;
• one portion for the poor among the orphans, meaning one who has lost his father and has not yet reached puberty;
• one portion for the needy;
• and one portion for stranded travellers.

(1) The word min (from) is absent in ms. A. (2) Ms. M reads qutila (killed) instead of qatil (combatant). (3) Ms. M has lil-ghazi (for the fighter) in place of al-faris (horseman). (4) Ms. M reads lahum (for them). (5) Ms. N adds the word ashum (arrows). (6) Ms. M includes lidhil-qurba (for close relatives).
فصل ومن قتل قتيلا في حالة الحرب فله سلبه وهو ما عليه من١ ثياب وحلي وسلاح وكذا دابته التي قاتل٢ عليها وما عليها وأما نفقته ورحله وخيمته وجنيبه فغنيمة. وتقسم الغنيمة بين الغانمين فيعطى لهم أربعة أخماسها للراجل: سهم وللفارس٣ على فرس هجين سهمان وعلى فرس عربي ثلاثة٤. لا يسهم لغير الخيل ولا يسهم إلا لمن فيه أربعة شروط: البلوغ والعقل والحرية والذكورة. فإن اختل شرط رضخ له٥ ولم يسهم. ويقسم الخمس الباقي خمسة أسهم: سهم لله ولرسوله يصرف مصرف الفيء وسهم لذوي٦ القربى وهم: بنو هاشم وبنو المطلب حيث كانوا للذكر مثل حظ الأنثيين وسهم لفقراء اليتامى وهم من لا أب له ولم يبلغ وسهم للمساكين وسهم لأبناء السبيل.
١ "من" لا توجد في "أ". ٢ في "م" "قتل" بدل "قاتل". ٣ في "م" "للغازي" بدل الفارس". ٤ في "م" "لهم". ٥ في "ن" زيادة: "أسهم". ٦ في "م" "لذي القربى".

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