Dalīl al-ṬālibMarʿi al-Karmi

and emigration (hijra) is obligatory for anyone who cannot manifest his religion in a land where the rule of disbelief and 1misguiding innovations prevails; if he is able to practise his religion openly, emigration is merely recommended.

Section

Prisoners taken from the unbelievers are of two kinds:

  1. Those who become slaves as soon as they are captured: women and children.
  2. Those who do not: adult male combatants. Concerning them, the imam may choose whichever course is most beneficial—execution, enslavement, granting release as a favor, or ransoming them for money or in exchange for a Muslim captive—and he is obliged to adopt the option that best serves the Muslims’ interests.

It is invalid to sell any person enslaved from among them to a non-Muslim.

A minor child of unbelieving parents is deemed Muslim upon the occurrence of any one of three circumstances:
• One of the parents alone embraces Islam;
• One of them is absent from our territory;
• A Muslim captures the child separate from both parents.

If a dhimmi captures the child, the child follows the captor’s religion; and if he is captured2 together with his parents, he follows their religion.

(1) In manuscript N, the conjunction aw ("or") appears instead of the waw ("and"). (2) Manuscript M reads yusba in the imperfect tense.
والهجرة واجبة على كل من عجز عن إظهار دينه بمحل يغلب فيه حكم الكفر و١البدع المضلة فإن قدر على إظهار دينه فمسنون. فصل والأسارى من الكفار على قسمين: قسم يكون رقيقا بمجرد السبي: وهم النساء والصبيان. وقسم لا: وهم الرجال البالغون المقاتلون والإمام فيهم مخير بين: قتل ورق ومن وفداء بمال أو بأسير مسلم ويجب عليه فعل الأصلح. ولا يصح بيع مسترق منهم لكافر. ويحكم بإسلام من لم يبلغ من أولاد الكفار عند وجود أحد ثلاثة أسباب: أحدها: أن يسلم أحد أبويه خاصة. الثاني: أن يعدم أحدهما بدارنا. الثالث: أن يسبيه مسلم منفردا عن أحد أبويه. فإن سباه ذمي فعلى دينه أو سبي٢ مع أبويه فعلى دينهما.
١ في "ن" "أو" بدل الواو. ٢ في "م" "يسبى" بصيغة المضارع.

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