of the second Day of Tashrīq.

If the appointed time has elapsed, the obligatory slaughter must still be carried out, whereas the voluntary offering is no longer required.

It is recommended that he eat from his supererogatory hady1 and from2 his sacrifice, even when that sacrifice was obligatory.
It is likewise permissible3 to eat from4 the obligatory offerings of tamattuʿ and qirān.

He must give in charity at least the minimum quantity that can still be called meat, and the poor person must be made its owner; merely feeding him is not enough.

The sunnah is to eat one-third of the sacrifice, present one-third as a gift, and give one-third in charity.

It is forbidden to sell any part of the animal, even its hair or hide.

The butcher may not be paid for his labor5 with any portion of it, though he may be given something from it as charity or as a gift.

Once the first ten days of Dhu al-Ḥijjah begin, it becomes unlawful for the person who will offer the sacrifice—or on whose behalf it is offered—to remove anything from his hair or nails6 until the slaughter has taken place. Shaving afterwards is recommended.