Dalīl al-Ṭālib - Marʿi al-Karmi - (109)

The sunna acts include: spending the night at Mina on the eve of ʿArafah; the Arrival Tawaf; performing the brisk walk (raml) in the first three circuits of it and exposing the right shoulder (idtibāʿ) during them; for a man, upon entering ihram, to remove all stitched clothing and don an unsewn waist-wrapper and cloak—both white and clean; and chanting the talbiyah from the moment he enters ihram until he begins the first stoning.

Whoever omits a pillar, his hajj is not complete until he performs it; whoever neglects an obligation must offer a sacrificial animal, though his hajj remains valid; and whoever leaves a sunna act incurs no penalty.

Section
The conditions for a valid tawaf are eleven: intention; being Muslim; sound mind; that its time has begun2; covering the nakedness; avoidance of physical impurity; ritual purity from minor and major states; completing seven circuits; keeping the House on one’s left; walking if able; and continuity.

Should he fall into ritual impurity during tawaf, he must restart it, and the same applies to a prolonged interruption3. If the break is brief, or the congregational prayer is commenced, or a funeral arrives, he prays and then resumes from the Black Stone.

Its recommended acts are: touching the Yemeni Corner with the right hand4, likewise the Black Stone, kissing it, and supplicating; engaging in remembrance of Allah and staying close to the House5; and performing two rakʿahs afterwards.

1) In manuscript “N” the word aw (or) appears instead of the conjunction wa. 2) In manuscript “A” the reading is al-waqt (the time) instead of waqtihi (its time). 3) In manuscript “A” one finds al-qatʿ al-tawil (the long severance). 4) In manuscript “M” the phrase is fi yadihi (in his hand) rather than bi yadihi (with his hand). 5) In manuscript “M” the sequence reads: wa-l-idtibaʿ wa-l-raml wa-l-mashi fi mawadiʿiha (uncovering the shoulder, trotting, and walking in their designated places) instead of: wa-l-duʿa, wa-l-dhikr, wa-l-dunu min al-bayt (supplication, remembrance, and drawing near the House); the latter wording is the one adopted in al-Ghaya 1/436.

والمسنون: كالمبيت بمنى ليلة عرفة وطواف القدوم والرمل في الثلاثة أشواط الأول منه والاضطباع فيه وتجرد الرجل من المخيط عند الإحرام وليس إزار و١رداء أبيضين نظيفين والتلبية من حين الإحرام إلى أول الرمي. فمن ترك ركنا لم يتم حجه إلا به ومن ترك واجبا فعليه دم وحجه صحيح ومن ترك مسنونا فلا شيء عليه. فصل وشروط صحة الطواف أحد عشر: النية والإسلام والعقل ودخول وقته٢ وستر العورة واجتناب النجاسة والطهارة من الحديث وتكميل السبع وجعل البيت عن يساره وكونه ماشيا مع القدرة والموالاة. فيستأنفه لحدث فيه وكذا لقطع طويل٣ وإن كان يسيرا أو أقيمت الصلاة أو حضرت جنازة صلى وبنى من الحجر الأسود. وسننه: استلام الركن اليماني في بيده٤ اليمنى وكذا الحجر الأسود وتقبيله والدعاء, والذكر والدنو من البيت٥, والركعتان بعده.

١ في "ن" "أو" بدل الواو. ٢ في "أ" "الوقت" بدل "وقته". ٣ في "أ" "القطع الطويل". ٤ في "م" "في يده" بدل "بيده". ٥ في "م": "والاضطباع والرمل والمشي في مواضعها" بدل: "والدعاء, والذكر والدنو من البيت" والمثبت في الغاية"١/٤٣٦".