Dalīl al-ṬālibMarʿi al-Karmi

or by taking shade beneath a camel-litter; and for a female pilgrim to cover her face—though she may let her veil fall over it when there is a need.1

  1. Intentionally smelling perfume, touching something scented so that some of it clings to one, or using it in food or drink2 in a way that its taste or fragrance becomes evident. Whoever wears fitted clothing, applies perfume, or covers his head out of forgetfulness, ignorance, or under coercion incurs no liability; but once the excuse is removed he must end the act immediately, otherwise he must offer the fidyah (compensatory ransom).

  2. Removing hair from any part of the body3—even from inside the nose—and clipping the nails.

  3. Killing edible4 wild land game, pointing it out, helping to kill it, or ruining its eggs; and likewise killing locusts and lice—but not fleas. Indeed, it is recommended to kill anything that causes harm without restriction.

  4. Concluding a marriage contract, which is invalid.

  5. Sexual intercourse in the vagina and its preliminaries, fondling outside the vagina, and masturbation.

A fidyah is due for every one of these violations except killing lice and contracting a marriage.5 For eggs or locusts one pays their value where they were destroyed. For a single hair or a single nail the fidyah is feeding one needy person, and for two, feeding two.6 Necessities permit the prohibited acts, yet the pilgrim must still give the fidyah.7

1) In manuscript “M” the reading is lihaja (“for a need”) with a single l- sound. 2) Manuscript “M” inserts the conjunction wa (“and”). 3) Manuscript “N” adds the word jamiʿ (“all”). 4) Manuscript “N” reads al-bari. 5) Because the contract is concluded solely for the purpose of ihram, no fidya (compensatory offering) is required; see Nayl al-Marib, 1/297. 6) Manuscripts “A” and “N” read ithnayn (“two”). 7) Manuscript “M” has al-muharramat (“the prohibited acts”) instead of al-mahzurāt (“the restricted acts”); this is also the wording in al-Iqnaʿ, 1/364; al-Muntaha, 1/256; and al-Ghayah, 1/405.
بمحمل وتغطية الوجه من الأنثى لكن تسدل على وجهها لحاجة١. الثالث: قصد شم الطيب ومس ما يعلق واستعماله في أكل أو٢شرب بحيث يظهر طعمه أو ريحه فمن لبس أو تطيب أو غطى رأسه ناسيا أو جاهلا أو مكرها فلا شيء عليه ومتى زال عذره أزاله في الحال وإلا فدى. الرابع: إزالة الشعر من٣ البدن ولو من الأنف وتقليم الأظافر. الخامس: قتل صيد البر٤ الوحشي المأكول والدلالة عليه والإعانة على قتله وإفساد بيضه وقتل الجراد والقمل لا البراغيث بل يسن قتل كل مؤذ مطلقا. السادس: عقد النكاح ولا يصح. السابع: الوطء في الفرج ودواعيه والمباشرة دون الفرج والاستمناء وفي جميع المحظورات الفدية إلا قتل القمل وعقد النكاح٥ وفي البيض والجراد قيمته مكانه وفي الشعرة أو الظفر إطعام مسكين وفي اثنين٦: إطعام اثنين والضرورات تبيح المحظورات٧ ويفدي.
١ في "م" "لحاجة" بلام واحدة. ٢ في "م" بالواو. ٣ في "ن" زيادة: "جميع". ٤ في "ن" "البري". ٥ لأنه عقد لأجل الإحرام, فلم تجب به فدية. نيل المآرب "١/٢٩٧". ٦ في "أ" "اثنين", وكذا في "ن". ٧ في "م" "المحرمات" بدل "المحظورات", وهو لفظ الإقناع "١/٣٦٤", والمنتهى "١/٢٥٦", والغاية "١/٤٠٥".

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