Dalīl al-ṬālibMarʿi al-Karmi

Section: Making Up Missed Days of Ramadan

Whoever has missed fasting in Ramadan1 must make up the same number of days.

Making them up immediately is recommended, but if only as many days of Shaʿbān remain as he still owes, then it becomes obligatory to fast them.2

A person who still owes makeup days for Ramadan may not initiate a voluntary fast; however, if he begins the day intending an obligatory or makeup fast and later changes it to a voluntary fast, the fast remains valid.

Voluntary fasting itself is commendable, and the best pattern is to alternate: one day of fasting followed by one day of eating.

It is likewise recommended3 to fast on the “white days”—the 13th4, 14th5, and 15th6 of each lunar month—together with fasting on Thursdays and Mondays, and six days of Shawwāl.

Fasting during Muḥarram is recommended, the most emphatic day being ʿĀshūrāʾ, which expiates the sins of one year. Fasting the first ten days of Dhū al-Ḥijjah is also recommended, with its most emphatic day being the Day of ʿArafah7, which expiates the sins of two years.

(1) Manuscript N adds the word kulluhu (all of it). (2) Manuscript N adds the word al-tatabuʿ (consecutive performance). (3) Manuscripts A, M and N read yusann (it is recommended); al-Iqnaʿ, 1/313, instead has al-afdal (the preferable wording). (4) Manuscripts A, M and N read thalatha (three) in all three occurrences. (5) Manuscript A reads arbaʿa (four). (6) Manuscript A reads khamsa (five). In his marginal notes (pp. 140–141), al-Lubdi remarks that it would be preferable to say: thalith ʿashar (thirteenth), rabiʿ ʿashar (fourteenth) and khamis ʿashar (fifteenth), as seems obvious from the context. (7) Al-Iqnaʿ, 1/314, has the wording wa-afdaluhu (and its best form).
فصل من فاته رمضان ... فصل ومن فاته رمضان١ قضى عدد أيامه. ويسن: القضاء على الفور إلا إذا بقي من شعبان بقدر ما عليه فيجب٢. ولا يصح ابتداء تطوع من عليه قضاء رمضان فإن نوى صوما واجبا أو قضاء ثم قلبه نفلا صح. ويسن: صوم التطوع وأفضله يوم ويوم. ويسن٣: صوم أيام البيض: وهي ثلاث٤ عشر وأربع٥ عشر وخمس٦ عشر وصوم الخميس والإثنين وستة من شوال. وسن: صوم المحرم وآكده عاشوراء وهو كفارة سنة وصوم عشر ذي الحجة وآكده٧ يوم عرفة وهو كفارة سنتين.
١ في "ن" زيادة: "كله". ٢ في "ن" زيادة: "التتابع". ٣ في "أ" "يسن", وكذا في "م", "ن". وفي "م", "ن". وفي الإقناع "١/٣١٣": "الأفضل". ٤ "أ", "ثلاثة" وكذا في "م", و "ن" في المواضع الثلاثة. ٥ "أ" "أربعة". ٦ في "أ" "خمسة", قال اللبدي في الحاشية "ص: ١٤٠-١٤١": الأولى أن يقول: ثالث عشر, ورابع عشر, وخامس عشر, كما هو ظاهر. ٧ عبارة الإقناع ١/٣١٤: "وأفضله".

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