Dalīl al-ṬālibMarʿi al-Karmi

Chapter: Disbursing Zakah

It must be paid without delay, just like the fulfillment of a vow or an expiation. He may, however, defer it to a time of need,2 for the sake of a relative or a neighbor, or when taking it out of the nisab itself is impracticable, even though he could pay it from other assets.

Whoever knowingly denies that it is obligatory has committed disbelief, even if he actually pays it.

One who withholds it out of miserliness or negligence shall have it taken from him and be disciplined.

Anyone who claims that he has already discharged it, that the lunar year has not yet run its course, that the nisab has fallen short, or that ownership has ceased is believed without an oath.

The guardian is required to pay it on behalf of a minor or an insane person.

It is recommended,3 moreover, to make the payment openly, for the owner to distribute it himself, and to say when handing it over, “O Allah, make it a gain and do not make it a loss.”4 The recipient should respond, “May Allah reward you for what you have given, bless what you have kept, and make it a purification for you.”

(2) In manuscript A the word appears as “hajah” in the indefinite form; the same reading is found in manuscript J. (3) Manuscript N reads: “wa san.” (4) Reported by Ibn Majah, no. 1797, on the authority of Abu Hurayra. In al-Zawaid (p. 259) it is noted that the chain contains al-Walid b. Muslim al-Dimashqi, who practiced tadlis (concealing a defect in the chain), and al-Bakhtari, whose weakness is unanimously acknowledged.
باب إخراج الزكاة يجب إخراجها فورا كالنذر والكفارة وله تأخيرها لزمن الحاجة٢ ولقريب وجار ولتعذر إخراجها من النصاب ولو قدر أن يخرجها من غيره. ومن جحد وجوبها عالما كفر ولو أخرجها. ومن منعها بخلا وتهاونا أخذ منه وعزر. ومن ادعى إخراجها أو بقاء الحول أو نقص النصاب أو زوال الملك صدق بلا يمين. ويلزم أن يخرج عن الصغير والمجنون وليهما. ويسن٣: إظهارها وأن يفرقها ربها بنفسه ويقول عند دفعها: اللهم اجعلها مغنما ولا تجعلها مغرما٤ ويقول الآخذ: آجرك الله فيما أعطيت وبارك لك فيما أبقيت وجعله لك طهورا.
٢ في "أ" "حاجة" بالتنكير, وكذا في ""ج". ٣ في "ن" "وسن". ٤ أخرجه ابن ماجه "١٧٩٧" من حديث أبي هريرة, وقال في الزوائد "ص: ٢٥٩": فيه الوليد بن مسلم الدمشقي, وكان يدلس, والبختري: متفق على ضعفه.

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