Ḥukm Tārik al-ṢalāhIbn al-'Uthaymin

What is meant here by “disbelief” is the kind that expels a person from the religion, for the Prophet ﷺ made the prayer the dividing line between believers and unbelievers; and it is self-evident that the creed of disbelief is not the creed of Islam. Consequently, whoever fails to uphold this covenant is counted among the disbelievers.

  1. Muslim also relates, on the authority of Umm Salamah (may Allah be pleased with her), that the Prophet ﷺ said: “There will be rulers whose actions you will approve of in part and disapprove of in part. Whoever recognizes the wrong is absolved, and whoever repudiates it is safe, but whoever is content with it and follows them is blameworthy.” They asked, “Shall we not fight them?” He replied, “No, not as long as they establish the prayer.” 1

  2. Muslim likewise records, from ʿAwf ibn Mālik (may Allah be pleased with him), that the Prophet ﷺ said: “The best of your leaders are those you love and who love you; they invoke blessings for you and you invoke blessings for them. The worst of your leaders are those you loathe and who loathe you, and whom you curse…"

(1) Reported by Muslim, Sahih, Book of Imara, chapter: The obligation to censure rulers when they contravene the Sharia, no. 1854.
والمراد بالكفر هنا: الكفر المخرج عن الملة؛ لأن النبي ﷺ جعل الصلاة فصلاً بين المؤمنين والكافرين, ومن المعلوم أن ملة الكفر غير ملة الإسلام, فمن لم يأت بهذا العهد فهو من الكافرين. ٣- وفي صحيح مسلم عن أم سلمة (عليه السلام), أن النبي ﷺ, قال: "ستكون أمراء, فتعرفون وتنكرون, فمن عرف برئ, ومن أنكر سلم, ولكن من رضي وتابع." قالوا: أفلا نقاتلهم؟ قال: "لا ما صلوا" ١. ٤- وفي صحيح مسلم أيضاً من حديث عوف بن مالك (رضي الله عنه), أن النبي ﷺ, قال: "خيار أئمتكم الذين تحبونهم ويحبونكم, ويصلون عليكم وتصلون عليهم, وشرار أئمتكم الذين تبغضونهم ويبغضونكم, وتلعنونهم
١ رواه مسلم، كتاب الإمارة، باب وجوب الإنكار على الأمراء فيما يخالف الشرع، رقم ١٨٥٤.

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