Ḥukm Tārik al-ṢalāhIbn al-'Uthaymin

and the Sunnah, we find that both the Book and the Sunnah alike indicate that the one who abandons the prayer falls into major disbelief that ejects him from the religion.

First, evidence from the Book:

Allah the Exalted says in Surah at-Tawbah: “But if they repent, establish the prayer, and give the zakah, then they are your brothers in faith.” ⦗at-Tawbah: 11⦘

And He says in Surah Maryam: “Then there came after them successors who neglected the prayer and followed their desires; so they will meet ruin—except for those who repent, believe, and do righteous deeds. Such people will enter the Garden and will not be wronged in the least.” ⦗Maryam: 59-60⦘

The proof in the second verse—the one from Surah Maryam—is that Allah, speaking of those who squander the prayer and pursue their passions, says: “except for those who repent and believe,” which shows that while they were neglecting the prayer and following desires, they were not believers.

The proof in the first verse—the one from Surah at-Tawbah—is that Allah, exalted be He, made the bond of brotherhood between us and those former polytheists conditional upon three matters:

• that they repent from polytheism,
• that they establish the prayer,
• and that they give the zakah.

والسنة, وجدنا أن الكتاب والسنة كلاهما يدل على كفر تارك الصلاة, الكفر الأكبر المخرج عن الملة. أولاً: من الكتاب: قال تعالى في سورة التوبة: ﴿فَإِنْ تَابُوا وَأَقَامُوا الصَّلاةَ وَآتَوُا الزَّكَاةَ فَإِخْوَانُكُمْ فِي الدِّين﴾ [التوبة: من الآية ١١] . وقال في سورة مريم: ﴿فَخَلَفَ مِنْ بَعْدِهِمْ خَلْفٌ أَضَاعُوا الصَّلاةَ وَاتَّبَعُوا الشَّهَوَاتِ فَسَوْفَ يَلْقَوْنَ غَيّاً إِلَّا مَنْ تَابَ وَآمَنَ وَعَمِلَ صَالِحاً فَأُولَئِكَ يَدْخُلُونَ الْجَنَّةَ وَلا يُظْلَمُونَ شَيْئاً﴾ [مريم: ٥٩-٦٠] . فوجه الدلالة من الآية الثانية – آية سورة مريم – أن الله قال في المضيعين للصلاة, المتبعين للشهوات: ﴿إِلَّا مَنْ تَابَ وَآمَنَ﴾ فدل على أنهم حين إضاعتهم للصلاة واتباع الشهوات غير مؤمنين. ووجه الدلالة من الآية الأولى – آية سورة التوبة – أن الله تعالى اشترط لثبوت الأخوة بيننا وبين المشركين ثلاثة شروط: * أن يتوبوا من الشرك. * أن يقيموا الصلاة. * أن يؤتوا الزكاة.

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