Huquq Al al-BaytIbn Taimiya

Now, if the Prophet ﷺ himself cursed those who build mosques over graves and light lamps upon them, how could any Muslim possibly imagine that such conduct is an act of obedience or a means of drawing closer to Allah?!

In Ṣaḥīḥ Muslim it is narrated from the Commander of the Believers ʿAlī ibn Abī Ṭālib (may Allah be pleased with him) that he said, “The Messenger of Allah ﷺ dispatched me and instructed me not to leave any elevated grave without leveling it, nor any statue without obliterating it.” 1

It is also authentically reported that the Prophet ﷺ said, “O Allah, do not let my grave become an idol that is worshiped.” 2

He further said, “Do not turn my grave into a place of devotion; instead, invoke blessings upon me wherever you may be, for your blessings reach me.” 3

Thus the Prophet ﷺ forbade gathering at his grave and commanded that prayers of blessing be offered for him from every place, for those prayers reach him no matter where they are uttered.

These hadiths were transmitted by members of his own household—such as ʿAlī ibn al-Ḥusayn, from his father, from his grandfather ʿAlī, and ʿAbd Allāh ibn al-Ḥasan ibn ʿAlī ibn Abī Ṭālib. They, together with their scholarly neighbors in Medina, actively forbade the innovations committed at his grave or at the graves of others, in obedience to his command and in faithful adherence to his law.

and by Ahmad, 2/337–356 and 3/443. (1) Reported by Muslim in the Book of Funerals, hadith 93; by Abu Dawud in the Book of Funerals, ch. 68; by Tirmidhi in the Book of Funerals, ch. 56; by Nasa’i in the Book of Funerals, ch. 99; and by Ahmad, 1/87, 96, 129, 138, 145. (2) Reported by Malik in the Muwatta, Book of Travel, hadith 85; and by Ahmad, 2/246. (3) Reported by Abu Dawud in the Book of Pilgrimage, ch. 96; and by Ahmad in the Musnad, 2/367.
فإذا كان النبي ﷺ قد لعن الذين يتخذون على القبور المساجد ويسرجون عليها الضوء, فكيف يستحيل مسلم أن يجعل هذا طاعة وقربة؟!! وفي صحيح مسلم عن أمير المؤمنين علي بن أبي طالب ﵁ قال: "بعثني رسول الله ﷺ فأمرني ألا أدع قبر مشرفا إلا سويته, ولا تمثالا إلا طمسته" ١. وثبت عن النبي ﷺ أنه قال: "اللهم لا تجعل قبري وثنا يعبد" ٢. وقال: "لا تتخذوا قبري عبدا, وصلوا علي حيثما كنتم, فإن صلاتكم تبلغني" ٣. فنهى النبي ﷺ عن الاجتماع عند قبره. وأمر بالصلاة عليه في جميع المواضع, فإن الصلاة عليه تصل إليه من جميع المواضع. وهذه الأحاديث رواها أهل بيته, مثل: علي بن الحسين عن أبيه عن جده علي, ومثل عبد الله بن الحسن بن علي بن أبي طالب. فكانوا هم وجيرانهم من علماء أهل المدينة ينهون عن البدع التي عند قبره أو غير قبر غيره, امتثالا لأمره, ومتابعة لشريعته.
=وأحمد ٢/٣٣٧-٣٥٦ و٣/٤٤٣. ١-أخرجه مسلم في كتاب الجنائز حديث ٩٣, وأبو داود في كتاب الجنائز باب٦٨. والترمذي في كتاب الجنائز باب٥٦ والنسائي في كتاب الجنائز باب٩٩. والإمام أحمد ١/٨٧-٩٦-١٢٩-١٣٨-١٤٥. ٢-أخرجه مالك في الموطأ في كتاب السفر حديث ٨٥ والإمام أحمد ٢/٢٤٦. ٣-أخرجه أبو داود في كتاب المناسك باب ٩٦, والإمام أحمد في المسند ٢/٣٦٧.

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