Huquq Al al-BaytIbn Taimiya

And the statement of the Commander of the Faithful is explicit that the Mahdi will be a descendant of al-Hasan, not al-Husayn. Hasan and Husayn, in certain respects, resemble Ishmael and Isaac, even though neither Hasan nor Husayn was a prophet.

For this reason the Prophet—may Allah bless him and grant him peace—used to say over the two of them, “I seek refuge for you both in the perfect words of Allah from every devil and every poisonous creature, and from every envious eye.” 1 He also said, “Abraham used to seek refuge with these words for Ishmael and Isaac.”

Ishmael was the elder and the more forbearing. Accordingly, while addressing the people from the pulpit, the Prophet—may Allah bless him and grant him peace—said of al-Hasan, “This son of mine is a leader, and through him Allah will reconcile two great factions of the Muslims.” 2

Just as most of the prophets were from the line of Isaac, so most of the distinguished imams have been from the line of al-Husayn; and just as the Seal of the Prophets, whose mission spread to the east and the west, was from the line of Ishmael, so the rightly guided Caliph, the Mahdi—the last of the caliphs—will be from the line of al-Hasan.

Furthermore, according to the Book and the Sunnah, a child of two years is subject to guardianship over both his person and his property until he reaches puberty and sound judgment is perceived in him, for he is counted as an orphan. Allah, Exalted is He, says: “Test the orphans until, when they reach marriageable age, if you perceive in them sound judgment, then hand over to them their property.” 3

(1) Reported by al-Bukhari in his Sahih, Book of the Prophets, chap. 10; Abu Dawud in his Sunan, Book of Sunnah, chap. 20; al-Tirmidhi in his Sunan, Book of Medicine, chap. 18; Ibn Majah in his Sunan, Book of Medicine, chap. 36; and Ahmad, Musnad, 1:236–270. (2) Reported by al-Bukhari in his Sahih, Book of Reconciliation, chap. 9; Book of the Virtues of the Companions, chap. 22; Book of Tribulations, chap. 20; and Book of Merits, chap. 25. Also by Abu Dawud in his Sunan, Book of Sunnah, chap. 12, and Book of al-Mahdi, chap. 8; by al-Tirmidhi in his Sunan, Book of Merits, chaps. 25 and 30; and by al-Nasai in his Sunan, Book of Friday Prayer, chap. 27. (3) Surah al-Nisa, verse 6.
وقول أمير المؤمنين صريح في أنه حسني لا حسيني, لأن الحسن والحسين مشبهان من بعض الوجوه بإسماعيل وإسحاق, وإن لم يكونا نبيين. ولهذا كان النبي ﷺ يقول لهام: "أعيذكما بكلمات الله التامة من كل شيطان وهامة, ومن كل عين لامة" ١. ويقول: "إن إبراهيم كان يعوذ بهما إسماعيل وإسحاق". وكان إسماعيل هو الأكبر والأحلم. ولهذا قال النبي ﷺ وهو يخطب على المنبر: "إن ابني هذا سيد وسيصلح الله به بين فئتين عظيمتين من المسلمين" ٢. فكما أن غالب الأنبياء كانوا من ذرية إسحاق, فهكذا كان غالب السادة الأئمة من ذرية الحسين, وكما أن خاتم الأنبياء الذي طبق أمره مشارق الأرض ومغاربها كان من ذرية إسماعيل, فكذلك الخليفة الراشد المهدي الذي هو آخر الخلفاء يكون من ذرية الحسن. وأيضا فإن من كان ابن سنتين كان في حكم الكتاب والسنة مستحقا أن يحجر عليه في بدنه, ويحجر عليه في ماله, حتى يبلغ ويؤنس منه الرشد, فإنه يتيم, وقد قال الله تعالى: ﴿وَابْتَلُوا الْيَتَامَى حَتَّى إِذَا بَلَغُوا النِّكَاحَ فَإِنْ آنَسْتُمْ مِنْهُمْ رُشْداً فَادْفَعُوا إِلَيْهِمْ أَمْوَالَهُمْ﴾ ٣.
١-أخرجه البخاري في كتاب الأنبياء باب ١٠. وأبو داود في تاب السنة باب ٢٠. والترمذي في الطب باب ١٨ وابن ماجة في الطب باب ٣٦. وأحمد ١/٢٣٦-٢٧٠. ٢-أخرجه البخاري في كتاب الصلح باب٩, وفي فضائل أصحاب النبي باب٢٢, وفي الفتن باب٢٠, وفي المناقب باب ٢٥. وأبو داود في كتاب السنة باب ١٢, وفي المهدي باب٨. والترمذي في المناقب باب٢٥. وأبو داود في كتاب السنة باب١٢, وفي المهدي باب ٨. والترمذي في المناقب باب٣٠. والنسائي في كتاب الجمعة باب٢٧. ٣-سورة النساء, آية:٦.

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