Huquq Al al-BaytIbn Taimiya

He also clarified that they were neither unbelievers nor hypocrites, and in this he was adhering to the Book of Allah and the Sunnah of His Messenger ﷺ, for Allah has called them brothers and still regarded them as believers even while they were fighting and committing aggression, as He says: “And if two groups of the believers fight each other…” (Qur’an 49:9).¹

It is authentically recorded in the Ṣaḥīḥ collections that the Prophet ﷺ said, “A band of renegades will break away at a time of dissension among the Muslims; they will be killed by the faction that is closest to the truth.”²

That renegade band were the people of Ḥarūrāʾ, whom the Commander of the Believers ʿAli ibn Abi Ṭālib and his companions fought and killed after they defected from Islam, rose up against him, declared him and the rest of the Muslims disbelievers, and made their blood and property lawful.

Moreover, it is mass-transmitted from the Prophet ﷺ that he described them and commanded that they be fought. He said, “One of you would consider his own prayer insignificant compared with their prayer, his fasting insignificant compared with their fasting, and his recitation insignificant compared with their recitation. They recite the Quran but it does not pass beyond their throats. They dash out of Islam as an arrow dashes through its prey. If those who kill them knew the reward that has been promised them on the tongue of Muhammad ﷺ, they would hold back from the deed.”³

(1) Surah al-Hujurat, verse 9. (2) Reported by Muslim, Sahih, Book of Zakah, hadith 150–152; Abu Dawud, Sunan, Book of Sunnah, ch. 12; and Ahmad ibn Hanbal, Musnad, 3:32–48. (3) Reported by al-Bukhari, Sahih: Book of the Prophets, ch. 2; Book of Merits, ch. 25; Book of Military Expeditions, ch. 61; Book of the Virtues of the Quran, ch. 36; Book of Manners, ch. 95; Book of Tawhid, chs. 23, 57; and Book of Repentance (al-Istitabah), ch. 95. Also by Muslim, Book of Zakah, hadith 142, 143, 144, 147, 148, 154, 156, 159; Abu Dawud, Sunan, Book of Zakah, ch. 79, and Book of Prohibitions, ch. 26; Ibn Majah, al-Muqaddima, ch. 12; al-Darimi, Musnad, al-Muqaddima, ch. 21; Malik, al-Muwattaʾ, “Touching the Quran,” hadith 10; and Ahmad ibn Hanbal, Musnad, 1:88, 92, 131, 147, 151, 156, 160, 256, 404; 3:5, 15, 33, 52, 56, 60, 64, 65, 68, 73, 159, 183, 189, 224, 353, 354, 355, 486; 4:145, 422, 425; and 5:42, 176.
وأخبر أنهم ليسوا بكفار ولا منافقين, واتبع فيما قاله كتاب الله وسنة نبيه ﷺ, فإن الله سماهم إخوة, وجعلهم مؤمنين في الاقتتال والبغي كما ذكر في قوله: ﴿وَإِنْ طَائِفَتَانِ مِنَ الْمُؤْمِنِينَ اقْتَتَلُوا﴾ ١. وثبت عن النبي ﷺ في الصحاح أنه قال: "تمرق مارقة على حين فرقة من المسلمين, تقتلهم أولى الطائفتين بالحق" ٢. وهذه المارقة هم أهل حروراء, الذين قتلهم أمير المؤمنين علي بن أبي طالب ﵁ وأصحابه لما مرقوا عن الإسلام, وخرجوا عليه فكفروه, وكفروا سائر المسلمين, واستحلوا دماءهم وأموالهم. وقد ثبت عن النبي ﷺ من طرق متواترة أنه وصفهم وأمر بقتالهم, فقال: "يحقر أحدكم صلاته مع صلاتهم, صيامه مع صيامهم, وقرآنه مع قرآنهم, ويقرءون القرآن لا يجاوز حناجرهم, يمرقون من الإسلام كما يمرق السهم من الرمية, ولو يعلم الذين يقتلونهم ما لهم على لسان محمد ﷺ لنكلوا عن العمل" ٣.
١-سورة الحجرات, آية:٩. ٢-أخرجه مسلم في صحيحه في كتاب الزكاة حديث ١٥٠-١٥٢. وأبو داود في سننه في كتاب السنة باب ١٢. وأحمد في المسند ٣/٣٢-٤٨. ٣-أخرجه البخاري في صحيحه في كتاب الأنبياء باب٢, وفي المناقب باب٢٥, والمغازي باب٦١, وفضائل القرآن باب ٣٦, والأدب باب٩٥, وفي التوحيد باب ٢٣-٥٧-وفي الاستتابة باب٩٥. ومسلم في كتاب الزكاة حديث رقم ١٤٢-١٤٣-١٤٤-١٤٧-١٤٨-١٥٤-١٥٦-١٥٩. وأبو داود في سننه في كتاب الزكاة باب ٧٩, وفي كتاب التحريم باب ٢٦. وابن ماجة في المقدمة باب ١٢. الدارمي في المسند من المقدمة باب٢١. ومالك في الموطأ في مس القرآن حديث١٠. والإمام أحمد في المسند ١/٨٨-٩٢-١٣١-١٤٧-١٥١-١٥٦-١٦٠-٢٥٦-٤٠٤-٣/٥-١٥-٣٣-٥٢-٥٦-٦٠-٦٤-٦٥-٦٨-٧٣-١٥٩-١٨٣-١٨٩-٢٢٤-٣٥٣-٣٥٤-٣٥٥—٤٨٦-٤-١٤٥-٤٢٢-٤٢٥-٥/٤٢-١٧٦.

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