Huquq Al al-BaytIbn Taimiya

an unbeliever.⦗1⦘ Whoever therefore does not seek forgiveness for those early believers, but instead nurtures hatred toward them, has removed himself from the description Allah gave to the people entitled to the fay. His heart must be in full accord with them, and his tongue must pray for them. And even if, hypothetically, one of them was shown to have committed a definite sin, Allah would still forgive him—either because of his great good deeds, or through a repentance he makes, or by testing him with a trial that expiates his sins, or by accepting the intercession of His Prophet and the believers, or by answering a supplication he himself offers.

(1) Because the bond of loyalty (muwalat) between them had been severed. This is inferred from the hadith of Usama ibn Zayd, recorded by Ahmad, Musnad, 5:201–202, 209; as well as by al-Bukhari, Muslim, and the four Sunan compilers. Al-Suyuti judged the hadith to be sahih (authentic).
الكافر" ١. فمن لم يستغفر لأولئك بل كان مبغضا لهم خرج عن الوصف الذي وصف الله به أهل الفيء, حتى يكون قلبه مسلما لهم, ولسانه داعيا لهم, ولو فرض أنه صدر من واحد منهم ذنب محقق فإن الله يغفره له بحسناته العظيمة, أو بتوبة تصدر منه, أو يبتليه ببلاء يكفر به سيئاته, أو يقبل فيه شفاعة نبيه وإخوانه المؤمنين, أو يدعو الله بدعاء يستجيب له.
١-لانقطاع الموالاة بينهما. لحديث أسامة بن زيد الذي أخرجه الإمام أحمد ٥/٢٠١-٢٠٢-٢٠٩ والبخاري ومسلم والأربعة. وقال السيوطي: حديث صحيح.

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