Huquq Al al-BaytIbn Taimiya

recites the Book and the wisdom that was granted to him along with the Book. And He has commanded in His Book that all of you hold fast, together, to His rope, and He has forbidden division and dissension; indeed, He has commanded1 that we be a single party, not scattered factions. Allah the Exalted says in His Book: “If two groups of the believers fight, then make peace between them. But if one of them transgresses against the other, fight the group that transgresses until it returns to the command of Allah. If it does return, then reconcile them with justice and be equitable, for Allah loves those who are equitable. The believers are but brothers, so reconcile between your brothers and be mindful of Allah, so that you may receive mercy.” 2

Thus He has made the believers brothers and has ordered that they be reconciled with justice even in the presence of fighting and aggression. The Prophet ﷺ said, “The believers, in their mutual love, mercy, and compassion, are like a single body: when one limb aches, the rest of the body responds with fever and sleeplessness.” 3 He also said, “A believer to another believer is like a building: each part supports the other,” 4 and he interlaced his fingers.

These, then, are the foundations of Islam—the Book and the wisdom—and holding fast, all together, to the rope of Allah is an obligation upon the people of faith, so that they may remain firmly attached to them.

(1) The passage enclosed in square brackets is missing from the base manuscript. (2) Surah al-Hujurat, verses 9–10. (3) Reported by al-Bukhari, Sahih, Book of Manners, chapter 27; Muslim, Sahih, Book of Birr, hadiths 66–67; and Ahmad b. Hanbal, Musnad, 4/268, 270, 274, 276, 278, 375. Al-Suyuti also records it in al-Jamiʿ al-Saghir, no. 8155, attributing it to Ahmad and Muslim on the authority of al-Nuʿman b. Bashir and declaring it authentic. (4) Reported by al-Bukhari, Sahih, Book of Prayer, chapter 88, and Book of Manners, chapter 36
يتلو الكتاب والحكمة, وهي التي أوتيها مع الكتاب. وقد أمر في كتابه بالاعتصام بحبله جميعا, ونهى عن التفريق, الاختلاف, و"أمر"١ أن نكون شيعة واحدة, لا شيعا متفرقين, وقال الله تعالى في كتابه: ﴿وَإِنْ طَائِفَتَانِ مِنَ الْمُؤْمِنِينَ اقْتَتَلُوا فَأَصْلِحُوا بَيْنَهُمَا فَإِنْ بَغَتْ إِحْدَاهُمَا عَلَى الْأُخْرَى فَقَاتِلُوا الَّتِي تَبْغِي حَتَّى تَفِيءَ إِلَى أَمْرِ اللَّهِ فَإِنْ فَاءَتْ فَأَصْلِحُوا بَيْنَهُمَا بِالْعَدْلِ وَأَقْسِطُوا إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ, إِنَّمَا الْمُؤْمِنُونَ إِخْوَةٌ فَأَصْلِحُوا بَيْنَ أَخَوَيْكُمْ وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُرْحَمُونَ﴾ ٢. فجعل المؤمنين إخوة, وأمر بالإصلاح بينهم بالعدل مع وجود الاقتتال والبغي. وقال النبي ﷺ: " مثل المؤمنين في توادهم وتراحمهم وتعاطفهم كمثل الجسد الواحد إذا اشتكى منه عضو تداعى له سائر الجسد بالحمى والسهر" ٣. وقال: " المؤمن للمؤمن كالبنيان يشد بعضه بعضا" ٤ وشبك بين أصابعه. فهذه أصول الإسلام التي هي الكتاب والحكمة, والاعتصام بحبل الله جميعا "واجب" على أهل الإيمان للاستمساك بها.
١- مابين المعقوفتين سقطت من الأصل. ٢- سورة الحجرات, آية: ٩,١٠. ٣- الحديث أخرجه البخاري في صحيحه في كتاب الأدب باب ٢٧. ومسلم في صحيحه في كتاب البر حديث ٦٦-٦٧. والإمام أحمد في المسند٤/٢٦٨-٢٧٠-٢٧٤-٢٧٦-٢٧٨-٣٧٥. وأورده الإمام السيوطي في الجامع الصغير حديث رقم ٨١٥٥ وعزاه إلى الإمام أحمد ومسلم عن النعمان بن بشير, وأشار إلى صحته. ٤-أخرجه البخاري في صحيحه في كتاب الصلاة باب٨٨, وفي كتاب الأدب باب٣٦,=

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