Ḥijāb al-Marʾah wa-Libāsuhā fī al-ṢalāhIbn Taimiya

—for how many a single glance has hurled its beholder into calamity.

Al-Marwadhi also said: I asked Abū ʿAbd Allāh: A man claims to have repented and says, “Even if my back were flogged with whips, I would never again commit a sin,” yet he still will not desist from looking. He replied, “What sort of repentance is that?”

Jarīr said: I asked the Messenger of Allah ﷺ about the sudden, unpremeditated glance, and he said,

“Turn your gaze away.” 1

Ibn Abī al-Dunyā reported: My father and Suwayd narrated to me, saying: Ibrāhīm ibn Harāsah related to us from ʿUthmān ibn Ṣāliḥ from al-Ḥasan ibn Dhakwān, who said: “Do not keep company with the sons of the wealthy; their faces are like the faces of women, and they are a greater temptation than virgin girls.” 2

This line of reasoning, analogy, and drawing the lesson from the lesser case to the greater 3 … until he said:

Likewise applies the case of a woman with another woman, and of a woman with those of her male relatives who are maḥrams—such as her step-son, his son, her brother’s son, her sister’s son, and her slave (according to those who deem him a maḥram): whenever there is fear of temptation for him or for her, veiling becomes required—indeed, obligatory.

These very situations in which Allah, exalted is He, commanded veiling are loci of potential temptation; for that reason He said,

“That is purer for them.” 4

In this way, purity and cleansing are attained.

(1) Narrated by Muslim and others. I have documented it in *Hijab al-Mar'a al-Muslima*, p. 35 (Islamic Office edition), and in *Takhrij al-Halal wa al-Haram*, no. 188. (2) Although this report is disconnected, its chain of transmission is extremely weak: Ibrahim ibn Harasa is a matruk (abandoned) narrator, and al-Hasan ibn Dhakrawan himself is considered weak. (3) This is how it appears in the original; the correct reading is probably: “This is a form of inference.” (4) Surah al-Nur, verse 30.
نظرة ألقت في قلب صاحبها البلاء. وقال المروذي: قلت لأبي عبد الله: رجل تاب وقال: لو ضرب ظهري بالسياط ما دخلت في معصية إلا أنه لا يدع النظر فقال: أي توبة هذه؟ قال جرير سألت رسول الله صلى الله عليه وسلم عن نظرة الفجأة فقال: "اصرف بصرك" ١ وقال ابن أبي الدنيا: حدثني أبي وسويد قالا: حدثني إبراهيم بن هراسة عن عثمان بن صالح عن الحسن بن ذكوان قال: لا تجالسوا أولاد الأغنياء فإن لهم صورا كصور النساء وهم أشد فتنة من العذارى٢ وهذا الاستدلال٣ والقياس والتنبيه بالأدنى على الأعلى ... إلى أن قال: وكذلك المرأة مع المرأة وكذلك محارم المرأة مع ابن زوجها وابنه وابن أخيها وابن أختها ومملوكها عند من يجعله محرما متى كان يخاف عليه الفتنة أو عليها توجه الاحتجاب بل وجب. وهذه المواضع التي أمر الله تعالى بالاحتجاب فيها مظنة الفتنة ولهذا قال تعالى: {ذَلِكَ أَزْكَى لَهُمْ} ٤ فقد تحصل الزكاة والطهارة
١ رواه مسلم وغيره وقد خرجته في "حجاب المرأة المسلم" "ص ٣٥ - طبع المكتب الإسلامي". وفي "تخريج الحلال والحرام" "رقم: ١٨٨" ٢ هذا مع كونه مقطوعا فإن إسناده ضعيف جدا إبراهيم ابن هراسة متروك. والحسن بن ذكروان نفسه فيه ضعف. ٣ كذا الأصل ولعل الصواب: وهذا من باب الاستدلال ٤ سورة النور الآية: ٣٠

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