Tamam al-MinnahNasir al-Din al-Albani

Among the places where prayer is forbidden is what he lists under No. 1, “Praying in a cemetery,” citing the wording: “Both of them narrated from Jundub ibn ʿAbd Allah al-Bajalī …”

I say: Referencing it to “both of them”—meaning the two Shaykhs—is incorrect. This ḥadith is found only in Muslim, not in al-Bukhārī, as noted in Tuhfat al-Ashrāf and elsewhere such as Nayl, 2/114, and it is documented in Irwāʾ, 1/318.

He further says: “And from him ﷺ that he said, ‘Allah has cursed the women who frequently visit graves and those who build mosques and place lamps upon them.’”

I say: Despite its fame, this ḥadith has a weak chain. It is transmitted by Abū Ṣāliḥ Badhām from Ibn ʿAbbās, and Badhām was declared weak by the majority—indeed, some even accused him of fabrication, as I explained in Aḥkām al-Janāʾiz and detailed in al-Taʿlīqāt al-Jiyād. Refer also to Tahdhīb al-Sunan and Talkhīṣ.

ومن المواضع المنهي عن الصلاة فيها قوله تحت رقم ١ - الصلاة في المقبرة: "وعندهما عن جندب بن عبد الله البجلي ... الخ". قلت: عزوه إليهما - ويعني الشيخين - خطأ فإن الحديث مما تفرد به مسلم دون البخاري كما في "تحفة الأشراف" وغيره ك "النيل" ٢ / ١١٤ وهو مخرج في "الإرواء" ١ / ٣١٨. وقوله: وعنه ﷺ أنه قال: "لعن الله زائرات القبور والمتخذين عليها المساجد والسرج". قلت: هذا الحديث على شهرته ضعيف الإسناد فإنه من رواية أبي صالح باذام عن ابن عباس وباذام ضعفه الجمهور بل اتهمه بعضهم بالكذب كما ذكرته في "أحكام الجنائز" وفصلته في "التعليقات الجياد" ويراجع له "تهذيب السنن" و "التلخيص".

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