Among the remembrances and supplications to be said after the taslīm:

His statement under No. 6: “ʿAlī narrated that the Prophet ﷺ said: ‘Whoever recites the Verse of the Throne (Āyat al-Kursī) after an obligatory prayer remains in Allah’s protection until the next prayer.’ Al-Ṭabarānī recorded it with a ḥasan chain.”

He only repeated this judgment from al-Mun­dhirī and al-Haythamī, and the annotator of Zad (1/304) followed them. Al-Ḥāfiẓ said in Nataʾij al-Afkār: “A singular report whose chain is weak.” I have explained the matter in detail in al-Ḍaʿīfa, no. 5135.

His statement: “10 – It is also sound that one says subḥānallāh twenty-five times, al-ḥamdu lillāh twenty-five times, Allāhu akbar twenty-five times, and lā ilāha illā Allāh waḥdahu lā sharīka lah, lahu’l-mulk wa lahu’l-ḥamd wa huwa ʿalā kulli shayʾin qadīr twenty-five times.”

I say: He adopted this wording from Zad al-Maʿād without citing a source; he is in fact alluding to the ḥadith of Zayd ibn Thābit, who said: “We were commanded to say subḥānallāh 33 times after every obligatory prayer, al-ḥamdu lillāh 33 times, and Allāhu akbar 34 times. Then a man of the Anṣār was asked in his dream, ‘Did the Messenger of Allah ﷺ order you to glorify…?’—and so forth. He replied, ‘Yes.’ He was told, ‘Make each of them 25 and include the tahlīl (lā ilāha illā Allāh).’ When morning came he went to the Prophet ﷺ and related the dream, and the Prophet said, ‘Make them that way.’”

Al-Nasāʾī recorded it (1/198) from Zayd and also from Ibn ʿUmar, both with sound chains.