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Conclusion:
For this reason, I wish to close these remarks by expressing my hope that Shaykh al-Habashi will reconsider his position on this hadith and the legal ruling it contains—a ruling confirmed by the Noble Qur’an. I remind him of the Almighty’s words on the matter:
"But no—by your Lord—they will never truly believe until they make you the judge in their disputes and then find within themselves no discomfort concerning what you have decided, and submit in full submission."
"O you who believe, answer Allah and the Messenger when he calls you to that which gives you life. And know that Allah stands between a person and his heart, and that to Him you will all be gathered."
الخاتمة:
ولذلك فإني أختم هذه الكلمة بأن أرجو من فضيلة الشيخ الحبشي أن يعيد النظر في موقفه من هذا الحديث وما تضمنه من الحكم الذي شهد له القرآن الكريم.
مذكرا له بقوله تعالى فيه:
﴿فَلا وَرَبِّكَ لا يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لا يَجِدُوا فِي أَنْفُسِهِمْ حَرَجاً مِمَّا قَضَيْتَ وَيُسَلِّمُوا تَسْلِيماً﴾ ﴿يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ وَاعْلَمُوا أَنَّ اللَّهَ يَحُولُ بَيْنَ الْمَرْءِ وَقَلْبِهِ وَأَنَّهُ إِلَيْهِ تُحْشَرُونَ﴾ .