Tahrim Alat al-TarabNasir al-Din al-Albani

does so, for He says: “Whoever sets himself against Allah and His Messenger—then Allah is indeed severe in punishment.”

Added to this is the fact that it resembles the behavior of the unbelievers—such as the Christians and others—about whom Allah said, “who took their religion as play and pastime and were deluded by worldly life,” as well as the polytheists of whom He said, “Their prayer at the House was nothing but whistling and clapping.” The scholars explain that al-mukāʾ means whistling and al-taṣdiyah means clapping.⦗1⦘

For that reason the scholars, past and present, have strongly denounced it. Imām al-Shāfiʿī (may Allah have mercy on him) declared, “I left in Iraq something called al-taghyīr; it was introduced by the heretics to distract people from the Quran.”⦗2⦘

Aḥmad was asked about it and said, “It is an innovation.” In another narration he disliked it, forbade listening to it, and added, “If you see one of them on a road, take another road.”⦗3⦘

Al-taghyīr, as Ibn al-Qayyim and others described, is ascetic poetry chanted by a singer while some of those present strike a stick against a leather pad or a cushion in rhythm with the chant.

(1) See Ibn Kathir, Tafsir, vol. 3, p. 306; Ibn al-Qayyim, Ighathat al-Lahfan, vol. 1, pp. 244–245. (2) p. 36; Abu Nuaym, Hilyat al-Awliya, vol. 9, p. 146; cited by Ibn al-Jawzi, pp. 244–249. The chain is sound; Ibn al-Qayyim notes in Ighathat al-Lahfan, 1/229, that the report is mutawatir (mass-transmitted) from al-Shafi‘i, after which he explains taghbir as mentioned above. Al-Khallal also recorded it in al-Amr bil-Ma‘ruf. (3) Al-Khallal related it through several chains from him; the additional wording appears in Mas’alat al-Sama, p. 124.
فعل ذلك بقوله: ﴿وَمَنْ يُشَاقِقِ اللَّهَ وَرَسُولَهُ فَإِنَّ اللَّهَ شَدِيدُ الْعِقَابِ﴾ . يضاف إلى ذلك أن فيه تشبها بالكفار من النصارى وغيرهم ممن قال الله تعالى فيهم: الذين اتخذوا دينهم لهوا ولعبا وغرتهم الحياة الدنيا وبالمشركين الذين قال فيهم: ﴿وَمَا كَانَ صَلاتُهُمْ عِنْدَ الْبَيْتِ إِلَّا مُكَاءً وَتَصْدِيَةً﴾ قال العلماء: المكاء: الصفير والتصدية: التصفيق١. ولذلك اشتد إنكار العلماء علهم قديما وحديثا فقال الإمام الشافعي رحمه الله تعالى: تركت بالعراق شيئا يقال له: التغيير أحدثته الزنادقة يصدون الناس عن القرآن٢. وسئل عنه أحمد؟ فقال: بدعة وفي رواية: فكرهه ونهى عن استماعه وقال: [إذا رأيت إنسانا منهم في طريق فخذ في طريق أخرى] ٣. والتغيير: شعر يزهد في الدنيا يغنى به مغن فيضرب بعض الحاضرين بقضيب على نطع أو مخدة على توقيع غنائه كما قال ابن القيم وغيره.
١ انظر تفسير ابن كثير ٣/٣٠٦، وإغاثة اللهفان ١/٢٤٤-٢٤٥. ٢ ص ٣٦، وأبو نعيم في الحلية٩/١٤٦، وعنه ابن الجوزي ص٢٤٤- ٢٤٩، وإسناده صحيح ذكره ابن القيم في الإغائة ١/٢٢٩، أنه متواتر عن الشافعي ثم فسر التغبير بما ذكرت أعلاه. رواه الخلال بالأمر بالمعروف ٣ رواه الخلال من طرق عنه والزيادة من مسألة السماع ص ١٢٤.

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