Tahrim Alat al-TarabNasir al-Din al-Albani

And the Usāmah ibn Zayd meant here is al-Laythī; his reports are considered ḥasan, and with this strong corroboration the tradition is sound—praise be to Allah.

The fourth authority is Mujāhid, likewise.

Ibn Abī Shaybah recorded it under numbers 1167 and 1179, as did Ibn Jarīr, Ibn Abī al-Dunyā 4 / 1 and 5 / 2 through several chains from him—some of them authentic—and Abū Nuʿaym in al-Ḥilyah 3 / 286.

In one version cited by Ibn Jarīr, transmitted through Ibn Jurayj who said, “I heard it from Mujāhid,” he explained: “al-lahw (idle talk) is the drum.”

All the transmitters are trustworthy, so the chain is sound—provided that Ibn Jurayj actually heard it from Mujāhid.

There is also a report in the same section from al-Ḥasan al-Baṣrī: “This verse—‘And among mankind…’ etc.—was revealed about singing and flutes.”

Al-Suyūṭī attributed it in al-Durr al-Manthūr 5 / 159 to Ibn Abī Ḥātim and, as is his habit, offered no further comment. I have not yet located its isnād to investigate it.

For this reason al-Wāḥidī said in his Wasīṭ 3 / 441: “Most exegetes hold that what is meant by lahw al-ḥadīth (idle talk) is singing.” The linguists add: “This includes everyone who prefers diversion, singing, flutes, and musical instruments to the Quran.”

وأسامة بن زيد هو الليثي هنا وهو حسن الحديث فبهذه المتابعة القوية صح الأثر والحمد لله. ورابعهم: مجاهد مثله. أخرجه ابن أبي شيبة برقم ١١٦٧ و ١١٧٩ وابن جرير وابن أبي الدنيا ٤ / ١ و ٥ / ٢ من طرق عنه بعضها صحيح وأبو نعيم في الحلية ٣ / ٢٨٦. وفي رواية لابن جرير من طريق ابن جريج سمعته من مجاهد قال: اللهو: الطبل ورجاله كلهم ثقات فهو صحيح إن كان ابن جريج سمعه من مجاهد وفي الباب عن الحسن البصري قال: نزلت هذه الآية ﴿وَمِنَ النَّاسِ..﴾ إلخ في الغناء والمزامير. عزاه السيوطي في الدر المنثور ٥ / ١٥٩ [لابن أبي حاتم] وسكت عنه كغالب عادته ولم أقف على إسناده لأنظر فيه. ولهذا قال الواحدي في تفسيره الوسيط ٣ / ٤٤١: أكثر المفسرين على أن المراد ب ﴿لهو الحديث﴾ الغناء قال أهل المعاني: ويدخل في هذا كل من اختار اللهو والغناء والمزامير والمعازف على القرآن،

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