Tahrim Alat al-Tarab - Nasir al-Din al-Albani - (128)

Al-Ḥākim 3/291 recorded it, as did ʿAbd al-Razzaq 11/6/19742; through the latter’s chain it was also transmitted by al-Ṭabarānī in al-Muʿjam al-Kabīr 2/12/1178 and, from him, by Abū Nuʿaym in al-Ḥilyah 1/350. Al-Ḥākim said, “Authentic according to the criteria of the two Shaykhs,” and al-Dhahabī concurred. Their judgment is correct, and this route is other than that of ʿAbd al-Razzaq.

(Authentic) ʿAbd Allāh ibn al-Ḥārith ibn Nawfal said:
“I saw Usāmah ibn Zayd —may Allah be pleased with him—sitting in the assembly⦗1⦘ with one leg crossed over the other, raising his voice; I thought he was chanting the nasb⦗2⦘.”

ʿAbd al-Razzaq recorded it (#19739), and through his route al-Bayhaqī 1/224; its chain is authentic according to the criteria of the two Shaykhs.

(Authentic) Wahb ibn Kaysān reported that ʿAbd Allāh ibn al-Zubayr—who was reclining—said, “Bilāl used to chant.”
A man asked, “He chanted?” So Ibn al-Zubayr sat upright and said, “And which one of the Emigrants have I not heard chanting the nasb?”

ʿAbd al-Razzaq narrated it (#19741) in abridged form, and al-Bayhaqī 10/230—whose wording is given here—with a chain authentic according to the criteria of the two Shaykhs.

Al-Sāʾib ibn Yazīd said:

1) In the Musannaf of Abd al-Razzaq the wording reads “al-masjid” (the mosque); this is probably a scribal or printing error, or else a mistake by al-Dabari, the transmitter of the Musannaf. The correct wording is confirmed by the version cited by al-Bayhaqi. 2) Its meaning will be explained later.

أخرجه الحاكم ٣ / ٢٩١ وعبد الرزاق ١١ / ٦ / ١٩٧٤٢، ومن طريقه الطبراني في المعجم الكبير٢ / ١٢ / ١١٧٨، وعنه أبو نعيم في الحلية١ / ٣٥٠ وقال الحاكم: صحيح على شرط الشيخين ووافقه الذهبي وهو كما قالا وطريقه غير طريق عبد الرزاق. صحيح وعن عبد الله بن الحارث بن نوفل قال: رأيت أسامة بن زيد ﵁ جالسا في المجلس١ رافعا إحدى رجليه على الأخرى رافعا عقيرته قال: حسبته يتغنى النصب٢. أخرجه عبد الرزاق ١٩٧٣٩ ومن طريقه البيهقي ١ / ٢٢٤، وإسناده صحيح على شرط الشيخين. صحيح وعن وهب بن كيسان قال: قال عبد الله بن الزبير - وكان متكئا: تغنى بلال قال: فقال له رجل: تغنى؟ فاستوى جالسا ثم قال: وأي رجل من المهاجرين لم أسمعه يتغنى النصب؟ رواه عبد الرزاق ١٩٧٤١ مختصرا، والبيهقي ١٠ / ٢٣٠، والسياق له وإسناده صحيح على شرط الشيخين وقال السائب بن يزيد:

١ في مصنف عبد الرزاق المسجد وهو إما تحريف من الناسخ أو الطابع وإما خطأ من الدبري الراوي ل المصنف والمثبت رواية البيهقي. ٢ سيأتي بيان معناه.