Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn al-Saʿsāʿ al-Miṣrī related that he saw Abū Bakr b. al-Nābulusī in a dream after the latter had been crucified; he appeared in the finest condition. Ibn al-Saʿsāʿ asked, “What has Allah done with you?” He replied:

My Sovereign has bestowed on me unending honor,
And promised me that victory is close at hand;
He drew me near—indeed, He brought me nigh—
And said, “Live in delight within My presence.” (1)

106 – Al-Nuʿmān Abū Ḥanīfa b. Muḥammad b. Manṣūr al-Maghribī*
A celebrated scholar—yet a renegade—who served as chief judge under the Ubaydid regime: Abū Ḥanīfa al-Nuʿmān b. Muḥammad b. Manṣūr al-Maghribī.

He had been a Mālikī, but then defected to the esoteric Bāṭinī sect. He authored the book Us al-Daʿwa, cast the religion behind his back, produced works praising some figures and vilifying others, attacked the leading imams of the faith, and utterly shed the skin of Islam—may he be cast far away.

He flattered the regime—or rather, he openly sided with them. He was constantly in the company of al-Muʿizz Abū Tamīm, the founder of Cairo.

Gifted with an impressive command of the various sciences, of jurisprudence, and of points of legal disagreement, and possessed of great stamina in debate, his very learning became a calamity for him.

He composed a refutation of Imām Abū Ḥanīfa in matters of fiqh, and of Mālik—

(1) The two verses are cited in al-Wafi bi-l-Wafayat, vol. 2, p. 45. (*) For his biography, see: al-Wulat wa-l-Qudat, pp. 586–587; Wafayat al-Ayan, vol. 5, pp. 415–423; al-Ibar, vol. 2, p. 331; Duwal al-Islam, vol. 1, p. 224; Mirat al-Jinan, vol. 2, p. 379; Ittiaz al-Hunafa, p. 149; Lisan al-Mizan, vol. 6, p. 167; al-Nujum al-Zahira, vol. 4, pp. 106–107; Tabaqat al-Mufassirin (by al-Dawudi), vol. 2, p. 346; Shadharāt al-Dhahab, vol. 3, p. 47; Rawdat al-Jannat, vol. 2, pp. 219–220; and Hadiyyat al-Arifin, vol. 2, p. 495.
حكَى ابْنُ السَّعسَاعِ المِصْرِيُّ، أَنَّهُ رَأَى فِي النَّوْمِ أَبَا بَكْرٍ بنُ النَّابُلُسِيِّ بَعْدَمَا صُلبَ وَهُوَ فِي أَحسنِ هيئَةٍ، فَقَالَ: مَا فَعَلَ اللهُ بِكَ؟ فَقَالَ: حبَانِي مَالِكِي بِدَوامِ عِزٍّ ... وَوَاعَدَنِي بقُرْبِ الانتصَارِ وَقَرَّبَنِي وَأَدْنَانِي إِلَيْهِ ... وَقَالَ: انْعَمْ بعَيْشٍ فِي جِوَارِي (١) ١٠٦ - النُّعْمَانُ أَبُو حَنِيْفَةَ بنُ مُحَمَّدِ بنِ مَنْصُوْرٍ المَغْرِبِيُّ * العَلاَّمَةُ، المَارِقُ، قَاضِي الدَّوْلَةِ العُبَيْدِيَّةِ، أَبُو حَنِيْفَةَ النُّعْمَانُ بنُ مُحَمَّدِ بنِ مَنْصُوْرٍ المَغْرِبِيُّ. كَانَ مَالِكيّاً، فَارتدَّ إِلَى مَذْهَبِ البَاطِنيَّةِ، وَصَنَّفَ، لَهُ (أُسُّ الدَّعوَةِ) ، وَنبذَ الدِّينَ وَرَاءَ ظهرِهِ، وَأَلَّفَ فِي المنَاقبِ وَالمثَالبِ، وَردَّ عَلَى أَئِمَّةِ الدِّينِ، وَانسلَخَ مِنَ الإِسلاَمِ، فَسُحْقاً لَهُ وَبُعْداً. ونَافقَ الدَّوْلَةَ لاَ بَلْ وَافَقَهُم. وَكَانَ مُلاَزِماً للمعزِّ أَبِي تَمِيمٍ مُنشِئ القَاهرَةِ. وَله يَدٌ طُولَى فِي فُنُوْنِ العُلومِ وَالفِقْهِ وَالاختلاَفِ، وَنَفَسٌ طَوِيْلٌ فِي البحثِ، فَكَانَ علمُهُ وَبَالاً عَلَيْهِ. وَصَنَّفَ فِي الردِّ عَلَى أَبِي حَنِيْفَةَ فِي الفِقْهِ، وَعَلَى مَالِكٍ،
(١) البيتان في " الوافي بالوفيات " ٢ / ٤٥. (*) الولاة والقضاة: ٥٨٦ - ٥٨٧، وفيات الأعيان: ٥ / ٤١٥ - ٤٢٣، العبر: ٢ / ٣٣١، دول الإسلام: ١ / ٢٢٤، مرآة الجنان: ٢ / ٣٧٩، اتعاظ الحنفا: ١٤٩، لسان الميزان: ٦ / ١٦٧، النجوم الزاهرة: ٤ / ١٠٦ - ١٠٧، طبقات المفسرين للداوودي: ٢ / ٣٤٦، شذرات الذهب: ٣ / ٤٧، روضات الجنات: ٢ / ٢١٩ - ٢٢٠، هدية العارفين: ٢ / ٤٩٥.

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