Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Among Abū al-Qāsim’s authored works are:
• al-Sunnah, one volume;
• al-Duʿāʾ, one volume;
• al-Tawālāt, one volume;
• the large Musnad of Shuʿbah;
• the Musnad of Sufyān;
• Masānīd al-Shāmiyyīn;
• an exceedingly large tafsīr;
• al-Awāʾil;
• al-Ramy;
• al-Manāsik;
• al-Nawādir;
• Dalāʾil al-Nubuwwah, one volume;
• ʿIshrat al-Nisāʾ;
• and other titles that have not reached us, among them: the Musnad of ʿĀʾishah, the Musnad of Abū Hurayrah, the Musnad of Abū Dharr, Maʿrifat al-Ṣaḥābah, al-ʿIlm, al-Ruʾyah, Faḍl al-ʿArab, al-Jūd, al-Farāʾiḍ, Manāqib Aḥmad, Kitāb al-Ashribah, Kitāb al-Alwiyah on the caliphates of Abū Bakr and ʿUmar, and other works besides. Al-ḥāfiẓ Yaḥyā ibn Mandah listed them one after another.

Most of these books are musnads devoted to leading ḥadith masters and eminent figures, but we have not seen them ourselves.

Al-Ṭabarānī’s narrations have continued to circulate, fetching a good price and remaining keenly sought—especially in the time of their custodian Ibn Rīdhah. Multitudes heard them from him, and al-Salafī transcribed them from roughly one hundred transmitters drawn from that circle and from the students of Ibn Fādhshāh. Abū Mūsā al-Madīnī and Abū al-ʿAlāʾ al-Hamadhānī likewise copied them from several of those who still survived.

When the last of those transmitters, Fāṭimah al-Juzdāniyyah, died in 524 AH, the people flocked to her. Ibn Khalīl, al-Ḍiyāʾ, the sons of the ḥadith scholar ʿAbd al-Ghanī, and many other traditionists travelled in pursuit of al-Ṭabarānī’s ḥadith. They obtained ijāzahs from the remaining shaykhs on behalf of their relatives and juniors, carried the collection back to Syria, narrated it, and spread it. Later it was heard, with a very elevated licence, by Ibn Jawʿān, al-Ḥārithī, al-Mizzī, Ibn Sāmah, al-Barzālī, and their peers, who continued to transmit it in this age. The highest portion that still survives with an unbroken chain is his Muʿjam al-Ṣaghīr—so do not let it elude you, may Allah have mercy on you!

Al-Ṭabarānī lived one hundred years and ten months.

Al-ḥadith master Abū Nuʿaym said: “Al-Ṭabarānī passed away two nights before the end of Dhū al-Qaʿdah, in the year …”

وَلأَبِي القَاسِمِ مِنَ التَّصَانِيْفِ: كِتَابُ (السُّنَّةِ) مُجَلَّدٌ، كِتَابُ (الدُّعَاءِ) مُجَلَّدٌ، كِتَابُ (الطوالاَتِ) مجيليدٌ، كِتَابُ (مُسندِ شعبةَ) كَبِيْرٌ، (مُسْنَدُ سُفْيَانَ) ، كِتَابُ (مَسَانِيْدِ الشَّامِيِّينَ) ، كِتَابُ (التَّفْسِيْرِ) كَبِيْرٌ جِدّاً، كِتَابُ (الأَوَائِلِ) ، كِتَابُ (الرَّمْيِ) ، كِتَابُ (المنَاسِكِ) ، كِتَابُ (النَّوَادرِ) ، كِتَابُ (دلاَئِلِ النُّبُوَّةِ) مُجَلَّدٌ، كِتَابُ (عِشْرَةِ النِّسَاءِ) ، وَأَشيَاءُ سِوَى ذَلِكَ لمْ نقفْ عَلَيْهَا، مِنْهَا (مُسْنَدُ عَائِشَةَ) ، (مُسْندُ أَبِي هُرَيْرَةَ) ، (مُسْندُ أَبِي ذَرٍّ) ، (مَعْرِفَةُ الصَّحَابَةِ) ، (العِلْمُ) ، (الرُّؤْيَةُ) ، (فضلُ العَربِ) ، (الجُودُ) ، (الفَرَائِضُ) ، (منَاقبُ أَحْمَدَ) ، (كِتَابُ الأَشربَةِ) ، (كِتَابُ الأَلويَةِ فِي خِلاَفَةِ أَبِي بَكْرٍ وَعُمَرَ) ، وَغَيْرُ ذَلِكَ، وَقَدْ سمَّاهَا عَلَى الولاَءِ الحَافِظُ يَحْيَى بنُ مَنْدَةَ. وَأَكثرُهَا مَسَانِيْدُ حفَّاظٍ وَأَعِيَانٍ، وَلَمْ نَرَهَا. وَلَمْ يَزَلْ حَدِيْثُ الطَّبَرَانِيِّ رَائِجاً، نَافقاً، مرغوباً فِيْهِ، وَلاَ سيَّمَا فِي زَمَانِ صَاحِبِهِ ابْنِ رِيذَةَ، فَقَدْ سَمِعَ مِنْهُ خَلاَئِقُ، وَكَتَبَ السِّلَفِيُّ عَنْ نَحْوِ مائَةِ نَفْسٍ مِنْهُم وَمِنْ أَصْحَابِ ابْنِ فَاذشَاه، وَكَتَبَ أَبُو مُوْسَى المَدِيْنِيُّ، وَأَبُو العَلاَءِ الهَمَذَانِيُّ عَنْ عِدَّةٍ مِنْ بقَايَاهُم. وَازدحمَ الخلقُ عَلَى خَاتِمَتِهِم فَاطِمَةَ الجُوزدَانيَّةِ المَيْتَةِ فِي سَنَةِ أَرْبَعٍ وَعِشْرِيْنَ وَخَمْسِ مائَةٍ، وَارْتَحَلَ ابْنُ خَلِيْلٍ وَالضِّيَاءُ، وَأَولاَدُ الحَافِظِ عَبْدِ الغَنِيِّ وَعِدَّةٌ مِنَ المُحَدِّثِيْنَ فِي طلبِ حَدِيْثِ الطَّبَرَانِيِّ، وَاسْتجَازُوا مِنْ بَقَايَا المَشْيَخَةِ لأَقَاربِهِم وَصغَارِهِم، وَجلبُوهُ إِلَى الشَّامِ، وَرووهُ، وَنشرُوهُ، ثُمَّ سَمِعَهُ بِالإِجَازَةِ العَالِيَةِ ابْنُ جعوَانَ، وَالحَارِثِيُّ، وَالمزِّيُّ، وَابنُ سَامَةَ، وَالبرزَالِيُّ، وَأَقرَانُهُم، وَرووهُ فِي هَذَا العصرِ، وَأَعْلَى مَا بَقِيَ مِنْ ذَلِكَ بِالاتصَالِ (مُعْجَمه الصَّغِيْر) ، فَلاَ تفوتُوهُ - رحمكُم اللهُ -. وَقَدْ عَاشَ الطَّبَرَانِيُّ مائَةَ عَامٍ وَعشرَةَ أَشهرٍ. قَالَ أَبُو نُعَيْمٍ الحَافِظُ: تُوُفِّيَ الطَّبَرَانِيُّ لليلَتينِ بقيتَا مِنْ ذِي القَعْدَةِ سنَةَ

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