Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

with him until not even the slightest trace of his books was left, and he died that very night.

Abū Dharr the ḥāfiẓ said: I heard the ḥāfiẓ Aḥmad ibn ʿAbdān say, “A fascicle of Ibn al-Jiʿābī’s narrations reached me, so I memorised five hadiths from it. He answered me concerning them and then asked, ‘Where did you get this?’ I replied, ‘From your own fascicle.’ He said, ‘If you wish, recite the text to me and I will supply its chain of transmission, or recite the chain to me and I will supply the text.’”

Al-Khaṭīb said: I heard Ibn Razqawayh say, “Ibn al-Jiʿābī’s session would be filled to capacity; the alley where he dictated and even the street would be packed. Al-Dāraqutnī and Ibn al-Muẓaffar were among those present, and he dictated entirely from memory. (1)”

Abū ʿAlī the ḥāfiẓ said: I said to Ibn al-Jiʿābī, “Since you have reached Dīnawar, why did you not come on to Nīshāpūr?” He replied, “I intended to, but then I thought: Shall I go to a people who are foreigners—I will not understand them and they will not understand me?! (2)”

Al-Ḥākim recounted: I said to al-Dāraqutnī, “I have heard that Ibn al-Jiʿābī has changed from what we once knew.” He replied, “What kind of change?” I said, “By Allah, did you suspect him?” He answered, “Yes, by Allah,” and then mentioned certain matters. I asked, “Has it become clear to you that he mixed up hadiths?” He said, “Yes, by Allah.” I asked, “Did you suspect him to the extent that you feared for his creed?” He said, “He abandoned the prayer and the religion.”

Muḥammad ibn ʿUbayd Allah al-Musabbiḥī said: “Ibn al-Jiʿābī the traditionist kept company with a group of speculative theologians, and thus he fell in the estimation of many of his associates…”

(1) Al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 3, p. 28. (2) The same report, in slightly different wording, is recorded in Tarikh Baghdad, vol. 3, p. 29.
عِنْدَهُ حَتَّى مَا بقيَ مِنْهُ سِينهُ، وَمَاتَ مِنْ لَيْلَتِهِ. أَبُو ذرٍّ الحَافِظُ: سَمِعْتُ أَحْمَدَ بنَ عَبْدَانَ الحَافِظَ يَقُوْلُ: وقعَ إِلِيَّ جزءٌ مِنْ حَدِيْثِ الجِعَابِيِّ، فحفظتُ مِنْهُ خَمْسَةَ أَحَادِيثٍ فَأَجَابنِي فِيْهَا، ثُمَّ قَالَ: مِنْ أينَ لَكَ هَذَا؟ قُلْتُ: مِنْ جُزئكَ، قَالَ: إِنْ شِئْتَ أَلقِ عليَّ المتنَ وَأَجيبُكَ فِي إِسنَادِهِ، أَو أَلقِ عليَّ الإِسنَادَ وَأُجيبكَ فِي المَتْنِ. قَالَ الخَطِيْبُ: سَمِعْتُ ابنَ رَزْقَوَيْه يَقُوْلُ: كَانَ ابْنُ الجِعَابِيِّ يمتلئُ مَجْلِسَهُ، وَتمتلئُ السِّكَّةَ الَّتِي يُمْلِي فِيْهَا وَالطَّرِيْقَ، وَيحضرُ الدَّارَقُطْنِيُّ، وَابنُ المظفَّرِ، وَيُمْلِي مِنْ حِفْظِهِ (١) . قَالَ أَبُو عَلِيٍّ الحَافِظُ: قُلْتُ لابنِ الجِعَابِيِّ: قَدْ وَصلتَ إِلَى الدِّيْنَورَ فَلاَ أَتيتَ نَيْسَابُوْر؟ قَالَ: هَمَمْتُ بِهِ ثُمَّ قُلْتُ: أَذهبُ إِلَى قَوْمٍ عجمٍ لاَ أَفهمُ عَنْهُم وَلاَ يفهمُوْنَ عَنِّي (٢) ؟! قَالَ الحَاكِمُ: قُلْتُ للدَّارقُطْنِيِّ: يبلغُنِي عَنِ الجِعَابِيِّ أَنَّهُ تغيَّرَ عَمَّا عَهِدْنَاهُ، قَالَ: وَأَيُّ تغيَّرٍ؟ قُلْتُ: بِاللهِ هَل اتَّهَمْتَهُ؟ قَالَ: إِي وَاللهِ، ثُمَّ ذكرَ أَشيَاءً. فَقُلْتُ: وضحَ لَكَ أَنَّهُ خلطَ فِي الحَدِيْثِ؟ قَالَ: إِي وَاللهِ، قُلْتُ: هَل اتَّهَمْتَهُ حَتَّى خفتَ المَذْهَبَ؟ قَالَ: تركَ الصَّلاَةَ وَالدّينَ. وَقَالَ مُحَمَّدُ بنُ عبيدِ اللهِ المُسَبِّحِيُّ: كَانَ ابْنُ الجِعَابِيِّ المُحَدِّثُ قَدْ صحبَ قَوْماً مِنَ المتكلِّمِينَ، فَسقطَ عِنْدَ كَثِيْرٍ مِنْ أَصْحَابِ
(١) " تاريخ بغداد " ٣ / ٢٨. (٢) الخبر بنحوه في " تاريخ بغداد " ٣ / ٢٩.

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