Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

– al-Shaybānī related: Abū Bakr al-Khaṭīb informed us; al-Ḥasan ibn Muḥammad al-Ashqar narrated to me; I heard Abū ʿUmar al-Qāsim ibn Jaʿfar al-Hāshimī say, “I heard Ibn al-Jiʿābī declare, ‘I have committed four hundred thousand ḥadiths to memory, and I can debate six hundred thousand.’” (1)

Abū al-Qāsim al-Tanūkhī said, “Ibn al-Jiʿābī was appointed judge of Mosul, but his term in office drew no praise.” (2)

Al-Khaṭīb also reported from his teachers that Ibn al-Jiʿābī used to drink wine in the gatherings of Ibn al-ʿAmīd. (3)

Abū ʿAbd al-Raḥmān al-Sulamī said, “I asked al-Dāraqutnī about Ibn al-Jiʿābī. He replied, ‘His transmission became muddled,’ and he mentioned his leaning toward Shiʿism. Abū ʿAbd Allah al-Ḥākim likewise quoted al-Dāraqutnī as saying, ‘A trustworthy informant told me that he left Ibn al-Jiʿābī asleep and wrote on his leg; I saw the writing remain for three days, untouched by water.’” (4)

Al-Azharī said, “When Ibn al-Jiʿābī died he directed that his books be burned, and they were. Other people’s books were among them. Abū l-Ḥusayn told me that he had deposited one hundred and fifty booklets with him, and they were lost along with the rest.” (5)

Masʿūd al-Sijzī said, “Al-Ḥākim narrated to us: I heard al-Dāraqutnī say, ‘When news reached me of Ibn al-Jiʿābī’s condition, I went to see him and found him burning his books, so I remained…’”

(1) Same source as the preceding note. (2) Tarikh Baghdad, vol. 3, p. 30; the bracketed excerpt is taken from this work. (3) See the same source. (4) Tarikh Baghdad, vol. 3, p. 31. (5) Same source; the bracketed excerpt is taken from this work.
الشَّيْبَانِيُّ، أَخْبَرَنَا أَبُو بَكْرٍ الخَطِيْبُ، حَدَّثَنِي الحَسَنُ بنُ مُحَمَّدٍ الأَشقرُ، سَمِعْتُ أَبَا عُمَرَ القَاسِمَ بنَ جَعْفَرٍ الهَاشِمِيَّ، سَمِعْتُ ابنَ الجِعَابِيّ يَقُوْلُ: أَحفظُ أَرْبَعَ مائَةِ أَلْفِ حَدِيْثٍ، وَأُذَاكرُ بِسِتِّ مائَةِ أَلْفِ حَدِيْثٍ (١) . قَالَ أَبُو القَاسِمِ التَّنُوْخِيُّ: تقلَّدَ ابْنُ الجِعَابِيِّ قَضَاءَ المَوْصِلِ فَلَمْ يُحْمَدْ فِي وَلاَيتِهِ (٢) . وَنقَلَ الخَطِيْبُ عَنِ أَشيَاخِهِ أَنَّ ابنَ الجِعَابِيِّ كَانَ يشربُ فِي مَجْلِسِ ابْنِ العَمِيْدِ (٣) . وَقَالَ أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ: سَأَلتُ الدَّارَقُطْنِيَّ، عَنِ ابْنِ الجِعَابِيَّ، فَقَالَ: خلَّطَ، وَذكرَ مَذْهَبهَ فِي التَّشَيُّعِ، وَكَذَا نقلَ أَبُو عَبْدِ اللهِ الحَاكِمُ، عَنِ الدَّارَقُطْنِيِّ قَالَ: وَحَدَّثَنِي ثِقَةٌ أَنَّهُ خَلَّى ابنَ الجِعَابِيِّ نَائِماً وَكَتَبَ عَلَى رجلِهِ، قَالَ: فكُنْتُ أَرَاهُ ثَلاَثَةَ أَيَّامٍ لَمْ يمسَّهُ المَاءُ (٤) . قَالَ الأَزْهَرِيُّ: إِنَّ ابنَ الجِعَابِيِّ لَمَّا مَاتَ أَوْصَى بَأَنْ تُحرقَ كتُبُهُ، فَأُحرقتْ، فَكَانَ فِيْهَا كتبٌ لِلنَّاسِ، فَحَدَّثَنِي أَبُو الحُسَيْنِ أَنَّهُ كَانَ لَهُ عِنْدَهُ مائَةٌ وَخمسُوْنَ جزءاً فذهبتْ فِي جُمْلَةِ مَا أُحرقَ (٥) . وَقَالَ مَسْعُوْدُ السِّجْزِيُّ: حَدَّثَنَا الحَاكِمُ، سَمِعْتُ الدَّارَقُطْنِيَّ يَقُوْلُ: أُخبرتُ بِعِلَّةِ الجِعَابِيِّ، فَقُمْتُ إِلَيْهِ، فرَأَيْتُهُ يحرقُ كتُبَهُ، فَأَقمتُ
(١) المصدر السابق. (٢) " تاريخ بغداد " ٣ / ٣٠ وما بين حاصرتين منه. (٣) انظر المصدر السابق. (٤) " تاريخ بغداد " ٣ / ٣١. (٥) المصدر السابق. وما بين حاصرتين منه.

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