Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibrāhīm, son of the ḥadith scholar Muḥammad ibn Ḥamzah ibn ʿImārah al-Isbahānī.

He was born in the late 270s AH.

He heard ḥadith from Abū Khalīfah al-Faḍl ibn al-Ḥubāb and his peers in Basra; from Muḥammad ibn ʿUthmān ibn Abī Shaybah, Muḥammad ibn ʿAbd Allāh al-Ḥaḍramī and a number of others in Kūfah; from Yūsuf ibn Yaʿqūb the judge; from Abū Shuʿayb al-Ḥarrānī, Ibn Nājah, al-Firyābī and their contemporaries in Baghdad; from Aḥmad ibn Yaḥyā ibn Zuhayr al-Tustarī; and from many others besides.

Those who narrated from him include Abū ʿAbd Allāh Ibn Manda, Abū Saʿīd al-Naqqāsh, Abū Bakr Ibn Mardawayh, Abū Bakr Ibn Abī ʿAlī, ʿAlī ibn Yaḥyā ibn ʿAbdkuwayh, Abū Nuʿaym, and others.

Abū Nuʿaym said: “He was peerless in his era for memorisation; since Ibn Muẓāhir, no one has been seen whose retention matched his. He gathered both the shaykhs and their musnads.”

He also remarked: “Their forefather ʿImārah is the son of Ḥamzah ibn Yasār ibn ʿAbd al-Raḥmān ibn Ḥafṣ, and this Ḥafṣ is the brother of Abū Muslim al-Khurāsānī, the leader of the Abbasid daʿwah.”

The ḥadith master Ibn Manda said: “I have never seen anyone with a better memory than Abū Isḥāq Ibn Ḥamzah.”

Abū Jaʿfar Ibn Abī al-Sarī reported: “I heard Abū al-ʿAbbās Ibn ʿUqda say, ‘I have never seen the like of Ibn Ḥamzah in memorisation.’”

Abū ʿAbd Allāh al-Ḥākim stated: “In our time there were several scholars whose classified musnads arranged by subject each reached a thousand volumes; among them were Abū Isḥāq Ibn Ḥamzah and al-Ḥusayn ibn Muḥammad al-Māsarjīsī.”

Abū Nuʿaym further related: “He died on the seventh of Ramaḍān, 353 AH.”

المُحَدِّثِ مُحَمَّدِ بنِ حَمْزَةَ بنِ عمَارةَ الأَصْبَهَانِيُّ. وُلِدَ سَنَةَ بِضْعٍ وَسَبْعِيْنَ وَمائَتَيْنِ. وَسَمِعَ: أَبا خَلِيْفَةَ الفَضْلَ بنَ الحُبَابِ، وَطبقَتَهُ بِالبَصْرَةِ، وَمُحَمَّدَ بنَ عُثْمَانَ بنِ أَبِي شَيْبَةَ، وَمُحَمَّدَ بنَ عَبْدِ اللهِ الحَضْرَمِيَّ، وَعِدَّةً بِالكُوْفَةِ، وَيُوْسُفَ بنَ يَعْقُوْبَ القَاضِي، وَأَبا شُعَيْبٍ الحَرَّانِيَّ، وَابنَ نَاجِيَةَ، وَالفِرْيَابِيَّ، وَطَبَقَتهُم بِبَغْدَادَ، وَأَحْمَدَ بنَ يَحْيَى بنِ زُهَيْرٍ التُّسْترِيَّ، وَخلقاً كَثِيْراً. حَدَّثَ عَنْهُ: أَبُو عَبْدِ اللهِ بنُ مَنْدَةَ، وَأَبُو سَعِيْدٍ النَّقَّاشُ، وَأَبُو بَكْرٍ بنُ مَرْدَوَيْه، وَأَبُو بَكْرٍ بنُ أَبِي عَلِيٍّ، وَعَلِيُّ بنُ يَحْيَى بنِ عَبْدُكَوَيْه، وَأَبُو نُعَيْمٍ، وَآخَرُوْنَ. قَالَ أَبُو نُعَيْمٍ: كَانَ أَوحدَ زمَانِهِ فِي الحِفْظِ، لَمْ يُرَ بَعْدَ ابْنِ مُظَاهِرٍ فِي الحِفْظِ مِثْلُهُ، جمعَ الشُّيُوْخَ وَالمُسْنَدَ. قَالَ: وَجَدُّهُم عمَارَةَ هُوَ ابْنُ حَمْزَةَ بنِ يَسَارِ بنِ عَبْدِ الرَّحْمَنِ بنِ حَفْصٍ، وَحَفْصٌ هَذَا هُوَ أَخُو أَبِي مُسْلِمٍ الخُرَاسَانِيُّ صَاحبُ الدَّعوَةِ. قَالَ الحَافِظُ ابْنُ مَنْدَةَ: لَمْ أَرَ أَحداً أَحفظَ من أَبِي إِسْحَاقَ بنِ حَمْزَةَ. وَقَالَ أَبُو جَعْفَرٍ بنُ أَبِي السَّرِيِّ: سَمِعْتُ أَبا العَبَّاسِ بنَ عُقدَةَ يَقُوْلُ: مَا رَأَيْتُ مِثْل ابْنِ حَمْزَةَ فِي الحِفْظِ. وَقَالَ أَبُو عَبْدِ اللهِ الحَاكِمُ: كَانَ فِي عصرنَا جَمَاعَةٌ قَدْ بلغَ المُسْنَدُ المُصَنَّفُ عَلَى التَّرَاجِمِ لِكُلِّ وَاحدٍ مِنْهُم أَلفَ جزءٍ، مِنْهُم: أَبُو إِسْحَاقَ بنُ حَمْزَةَ، وَالحُسَيْنُ بنُ مُحَمَّدٍ المَاسَرْجِسِيُّ. قَالَ أَبُو نُعَيْمٍ: مَاتَ فِي سَابعِ رَمَضَانَ سَنَةَ ثَلاَثٍ وَخَمْسِيْنَ وَثَلاَثِ مائَةٍ.

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