Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

or any form. A versatile scholar, gifted in letters, he was removed from office after the death of al-Rāḍī bi-Allāh.

Ibn Ḥazm said: “He adopted the school of Dāwūd (the Ẓāhirī school), authored books in its defence, and was among the most fluent and eloquent. He was appointed judge at the age of twenty, wrote judicial instructions to his deputies in Egypt and Syria, and remained in office for four years, after which he and his brother al-Ḥusayn were dismissed. He is the author of the verses:

O trial sent by Allah, desist!
If you will not desist, then lighten!
I went out in search of my fortune,
Only to find it had already died. (1)

In another epistle he wrote: “We do not rank the scholar who begins his books and legal questions with the words, ‘Ibn al-Musayyab, al-Zuhrī and Rabīʿa say…,’ on a par with the one who opens with, ‘Allah and His Messenger say…, and there is consensus…’ — far from it!”

He died in 356 AH.

60 – Ibn Shaʿbān, Abū Isḥāq Muḥammad ibn al-Qāsim al-ʿAmmārī *

An erudite authority, Abū Isḥāq, the leading scholar of the Mālikīs.

His full name was Muḥammad ibn al-Qāsim ibn Shaʿbān ibn Muḥammad ibn Rabīʿa al-ʿAmmārī al-Miṣrī, a descendant of ʿAmmār ibn Yāsir. He was also known as Ibn al-Qurṭī, the surname deriving from a shop that sold earrings.

He produced a number of remarkable works, among them: the famous al-Zāhī in jurisprudence; Aḥkām al-Qurʾān (Legal Rulings of the Qur’an); a large volume entitled Manāqib Mālik (The Merits of Mālik); al-Mansak (The Pilgrim’s Manual); and other writings.

(1) The two lines are cited in Tarikh Baghdad, vol. 14, pp. 323–324, and in Nuzhat al-Alba, p. 304. (*) Further sources: Tabaqat al-Shirazi, p. 155; Tartib al-Madarik, 3:293–294; al-Ansab, 10:100; al-Lubab, 3:26; Mizan al-Iʿtidal, 4:14; Mushtabih al-Nisba, 2:525; al-Dibaj al-Mudhahhab, 2:194–195; Tabsir al-Muntabih, 3:1166; Lisan al-Mizan, 5:348–349; Husn al-Muhadara, 1:313–314; Tabaqat al-Mufassirin (al-Dawudi), 2:224–225; Taj al-ʿArus, s.v. “Qurt,” 5:204; Shajarat al-Nur al-Zakiyya, p. 80.
الهيئَةِ، متفنِّناً، بارعَ الأَدبِ، ثُمَّ عُزِلَ بَعْدَ موتِ الرَّاضي بِاللهِ. قَالَ ابْنُ حزمٍ: تحوَّلَ إِلَى مَذْهَبِ دَاوُدَ، وَصَنَّفَ فِيْهِ، وَكَانَ مِنَ الفُصَحَاءِ البُلَغَاءِ، وَلِي القَضَاء وَلَهُ عِشْرُوْنَ سَنَةً، وَكَتَبَ بِالقَضَاءِ إِلَى نُوَّابِهِ بِمِصْرَ وَالشَّامِ، وَدَامَ أَرْبَعَ سِنِيْنَ، ثُمَّ صُرِفَ بِأَخِيْهِ الحُسَيْنِ، وَهُوَ القَائِلُ: يَا مِحْنَةَ اللهِ كُفِّي ... إِنْ لَمْ تَكُفِّي فَخِفِّي ذَهَبْتُ أَطْلُبُ بَخْتِي ... وَجَدْتُهُ قَدْ تُوُفِّيَ (١) وَهُوَ القَائِلُ فِي رسَالَةٍ: وَلَسْنَا نجعلُ مَنْ تصديرُهُ فِي كتبِهِ، وَمسَائِلِهِ: يَقُوْلُ ابْنُ المُسَيِّبِ وَالزُّهْرِيُّ وَرَبِيْعَةُ، كَمَنْ تصديرُهُ فِي كتبِهِ: يَقُوْلُ اللهُ وَرَسُوْلُهُ، وَالإِجْمَاعُ..هَيْهَاتَ! تُوُفِّيَ سَنَةَ سِتٍّ وَخَمْسِيْنَ وَثَلاَثِ مائَةٍ. ٦٠ - ابْنُ شَعْبَانَ أَبُو إِسْحَاقَ مُحَمَّدُ بنُ القَاسِمِ العَمَّارِيُّ* العَلاَّمَةُ، أَبُو إِسْحَاقَ، شَيْخُ المَالِكِيَّةِ. وَاسمُهُ: مُحَمَّدُ بنُ القَاسِمِ بنِ شَعْبَانَ بنِ مُحَمَّدِ بنِ رَبِيْعَةَ العمَّارِيُّ المِصْرِيُّ، من وَلدِ عَمَّارِ بنِ يَاسِرٍ، وَيُعْرَفُ بِابْنِ القُرطيِّ نسبَةً إِلَى بيعِ القُرْطِ. لَهُ التَّصَانِيْفُ البَدِيْعَةُ مِنْهَا: كِتَابُ (الزَّاهِي) فِي الفِقْهِ، وَهُوَ مَشْهُوْرٌ، وَكِتَابُ (أَحكَامِ القُرْآنِ) ، وَ (منَاقبُ مَالِكٍ) كَبِيْرٌ، وَكِتَابُ (المَنْسَكِ) ، وَأَشيَاءٌ.
(١) البيتان في " تاريخ بغداد " ١٤ / ٣٢٣ - ٣٢٤، و" نزهة الالباء " ص ٣٠٤. (*) طبقات الشيرازي: ١٥٥، ترتيب المدارك: ٣ / ٢٩٣ - ٢٩٤، الأنساب: ١٠ / ١٠٠، اللباب: ٣ / ٢٦، ميزان الاعتدال: ٤ / ١٤، مشتبه النسبة: ٢ / ٥٢٥، الديباج المذهب: ٢ / ١٩٤ - ١٩٥، تبصير المنتبه: ٣ / ١١٦٦، لسان الميزان: ٥ / ٣٤٨ - ٣٤٩، حسن المحاضرة: ١ / ٣١٣ - ٣١٤، طبقات المفسرين للداوودي: ٢ / ٢٢٤ - ٢٢٥، تاج العروس: (قرط) ٥ / ٢٠٤، شجرة النور الزكية: ٨٠.

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