Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

58 – Jumaḥ ibn al-Qāsim ibn ʿAbd al-Wahhāb al-Jumaḥī, the Damascene *
Ibn al-Qāsim ibn ʿAbd al-Wahhāb; a hadith scholar of proven reliability. He was Abū al-ʿAbbās al-Jumaḥī, the Damascene mu’adhdhin, known as Ibn Abī al-Ḥawājib.

He transmitted from: ʿAbd al-Raḥmān ibn al-Rawwās; Abū Quṣayy Ismāʿīl al-ʿUdhrī; Aḥmad ibn Bishr al-Ṣūrī; Ibrāhīm ibn Duḥaym; and others.

Those who narrated from him include: Ibn Manda; Tammām al-Rāzī; Abū Naṣr ibn al-Ḥibbān; Makkī ibn al-Ghamr; ʿAbd al-Wahhāb al-Maydānī; and Muḥammad ibn ʿAbd al-Salām ibn Saʿdān.

Muḥammad ibn ʿAwf al-Muzanī said: “I asked him about the year of his birth, and he replied, ‘278 AH.’”

Al-Kattānī remarked: “He was trustworthy and distinguished; Ibn Manda selected narrations from him.”

He died in Shaʿbān 363 AH.

59 – Abū Naṣr, the Judge, Yūsuf ibn ʿUmar al-Azdi al-Mālikī **
He was the Chief Judge, Abū Naṣr Yūsuf, son of the Chief Judge ʿUmar, son of the Chief Judge Abū ʿUmar Muḥammad ibn Yūsuf ibn Yaʿqūb ibn Ismāʿīl, a descendant of the ḥadith memoriser of Basra, Ḥammād ibn Zayd. He was an Azdite by lineage, Mālikī in jurisprudence, and later inclined to the school of Dāwūd; he resided in Baghdad.

He was born in 305 AH.

He succeeded his father in office and was counted among the finest judges—scrupulous, skilful in issuing rulings, and fully accomplished.

(*) al-Ibar, 2/330; al-Nujum al-Zahira, 4/106; Shadharat al-Dhahab, 3/45; Tahdhib Ibn Asakir, 3/393. (* *) Tarikh Baghdad, 14/322–324; Tabaqat al-Shirazi, 166; Tartib al-Madarik, 3/282–284; Nuzhat al-Alba, 303–304; al-Muntazam, 7/42–43.
٥٨ - جُمَحُ بنُ القَاسِمِ بنِ عَبْدِ الوَهَّابِ الجُمَحِيُّ الدِّمَشْقِيُّ * ابْنِ القَاسِمِ بنِ عَبْدِ الوَهَّابِ، المُحَدِّثُ، الثِّقَةُ، أَبُو العَبَّاسِ الجُمَحِيُّ، الدِّمَشْقِيُّ، المُؤَذِّنُ، ابنُ أَبِي الحَوَاجِبِ. حَدَّثَ عَنْ: عبدِ الرَّحْمَنِ بنِ الرَّوَّاسِ، وَأَبِي قُصيٍّ إِسْمَاعِيْلَ العُذْرِيِّ، وَأَحْمَدَ بنِ بِشْرٍ الصُّوْرِيِّ، وَإِبْرَاهِيْمَ بنِ دُحَيْمٍ، وَعِدَّةٍ. رَوَى عَنْهُ: ابْنُ مَنْدَةَ، وَتَمَّامٌ الرَّازِيُّ، وَأَبُو نَصْرٍ بنُ الحبَّانَ، وَمكِّيُّ بنُ الغَمْرِ، وَعَبْدُ الوَهَّابِ المَيْدَانِيُّ، وَمُحَمَّدُ بنُ عَبْدِ السَّلاَمِ بنِ سعْدَانَ. وَقَالَ مُحَمَّدُ بنُ عَوْفٍ المُزَنِيُّ: سأَلتُهُ عَنْ مولدِهِ، فَقَالَ: سَنَةَ ثَمَانٍ وَسَبْعِيْنَ وَمائَتَيْنِ. وَقَالَ الكتَّانِيُّ: كَانَ ثِقَةً نبيلاً، انتقَى عَلَيْهِ ابْنُ مَنْدَةَ. مَاتَ فِي شَعْبَانَ سَنَةَ ثَلاَثٍ وَسِتِّيْنَ وَثَلاَثِ مائَةٍ. ٥٩ - أَبُو نَصْرٍ القَاضِي يُوْسُفُ بنُ عُمَرَ الأَزْدِيُّ المَالِكِيُّ ** هُوَ: قَاضِي القُضَاةِ، أَبُو نَصْرٍ يُوْسُفُ ابْنُ قَاضِي القُضَاةِ عُمَرَ ابْنِ قَاضِي القضَاةِ أَبِي عُمَرَ مُحَمَّدِ بنِ يُوْسُفَ بنِ يَعْقُوْبَ، بنِ إِسْمَاعِيْلَ ابْنِ حَافظِ البَصْرَةِ حَمَّادِ بنِ زَيْدٍ الأَزْدِيُّ المَالِكِيُّ ثُمَّ الدَّاوُودِيُّ البَغْدَادِيُّ. وُلِدَ سَنَةَ خَمْسٍ وَثَلاَثِ مائَةٍ. وَلِي بَعْد أَبِيهِ، وَكَانَ مِنْ أَجود القُضَاة، وَرِعاً، حَاذِقاً بِالأَحكَامِ، تَامَّ
(*) العبر ٢ / ٣٣٠، النجوم الزاهرة: ٤ / ١٠٦، شذرات الذهب: ٣ / ٤٥، تهذيب ابن عساكر: ٣ / ٣٩٣. (* *) تاريخ بغداد: ١٤ / ٣٢٢ - ٣٢٤، طبقات الشيرازي: ١٦٦، ترتيب المدارك: ٣ / ٢٨٢ - ٢٨٤، نزهة الالباء: ٣٠٣ - ٣٠٤، المنتظم: ٧ / ٤٢ - ٤٣.

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