Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Allāh al-Būshanjī, and a number of others. He kept company with al-Junayd and the senior masters; he travelled widely, lived in detachment, rose to prominence, and was considered reliable.

Those who narrated from him include al-Ḥākim, al-Sulamī, and Abū ʿAlī ibn Humshād.

Al-Sulamī said, “He is the most eminent shaykh we ever saw among the brethren and the earliest of them in companionship. He associated with al-Ḥakīm al-Tirmidhī and referred to various branches of knowledge.”

He died in 353 AH.

48 – Muḥammad ibn al-Ḥasan ibn al-Ḥusayn ibn Manṣūr al-Nīsābūrī *

The beneficial hadith master, the imam, the authoritative proof, Abū al-Ḥasan al-Nīsābūrī, a merchant and one of the notable scholars—just like his father and his uncle ʿAbdūs ibn al-Ḥusayn.

He heard hadith from Muḥammad ibn Ayyūb al-Rāzī, Abū ʿAbd Allāh al-Būshanjī, Muḥammad ibn ʿAmr Qashmarda, Abū ʿUmar al-Qattāt, Yūsuf al-Qāḍī, and their contemporaries in Khurāsān, the Jibāl region, and Iraq.

He gathered and compiled works, and was known for his honesty, precision, and generosity toward students. He authored a book patterned after that of the “Imam of the Imams,” Ibn Khuzaymah.

Al-Ḥākim mentioned him, praised him highly, and said, “I heard him say, ‘In my possession are more than a thousand fascicles transmitted from Ibn Nājiya and al-Qāsim al-Muṭarriz. In 315 AH I travelled to Bukhara, where people wrote down my narrations; even my father and my uncle transmitted from me.’”

(*) al-Dhahabi, Tadhkirat al-Huffaz, vol. 3, pp. 885-886; al-Suyuti, Tabaqat al-Huffaz, pp. 362-363; Ibn al-Imad al-Hanbali, Shadharat al-Dhahab, vol. 3, p. 17.
اللهِ البُوْشَنْجِيِّ، وَعِدَّةٍ، وَصَحِبَ الجُنَيْدَ وَالكِبَارَ، وَطوَّفَ وَتجرَّدَ وَتقدَّمَ، وَكَانَ ثِقَةً. رَوَى عَنْهُ: الحَاكِمُ، وَالسُّلَمِيُّ، وَأَبُو عَلِيٍّ بنُ حُمْشَادَ. قَالَ السُّلَمِيُّ: هُوَ أَجَلُّ شَيْخٍ رأَينَاهُ مِنَ القَوْمِ وَأَقدمُهُم، قَدْ صَحِبَ الحَكِيْمَ التِّرْمِذِيَّ، وَكَانَ يَرجعُ إِلَى فُنُوْنٍ مِنَ العِلْمِ. تُوُفِّيَ فِي سَنَةِ ثَلاَثٍ وَخَمْسِيْنَ وَثَلاَثِ مائَةٍ. ٤٨ - مُحَمَّدُ بنُ الحَسَنِ بنِ الحُسَيْنِ بنِ مَنْصُوْرٍ النَّيْسَابُوْرِيُّ * الحَافِظُ المفيدُ، الإِمَامُ، الحجَّةُ، أَبُو الحَسَنِ النَّيْسَابُوْرِيُّ، التَّاجِرُ، أَحدُ الأَعلامِ كَأَبِيهِ وَعَمِّهِ عَبْدُوْسَ بنِ الحُسَيْنِ. سَمِعَ: مُحَمَّدَ بنَ أَيُّوْبَ الرَّازِيَّ، وَأَبَا عَبْدِ اللهِ البُوْشَنْجِيَّ، وَمُحَمَّدَ بنَ عَمْرٍو قَشْمَرْدَ، وَأَبَا عُمَرَ القَتَّاتَ، وَيُوْسُفَ القَاضِي، وَطَبَقَتَهُم بِخُرَاسَانَ وَالجِبَالِ وَالعِرَاقِ. وجمعَ وَصَنَّفَ، وَكَانَ مَوْصُوَفاً بِالصِّدْقِ، وَالضَّبطِ، وَالبذلِ للطَّلبَةِ، صَنَّفَ كِتَاباً عَلَى رسمِ إِمَامِ الأَئِمَّةِ ابْنِ خُزَيْمَةَ. ذكرهُ الحَاكِمُ، وَعظَّمهُ، وَقَالَ: سمعتُهُ يَقُوْلُ: عِنْدِي عَن ابْنِ نَاجيَةَ، وَالقَاسِمِ المطرِّزِ أَلفَ جُزءٍ وَزيَادَةً، وَسرْتُ إِلَى بُخَارَى سنَةَ خَمْسَ عشرةَ وَثَلاَثِ مائَةٍ وَكتبُوا عَنِّي، وَحَدَّثَ عَنِّي أَبِي وَعمِّي.
(*) تذكرة الحفاظ: ٣ / ٨٨٥ - ٨٨٦، طبقات الحفاظ: ٣٦٢ - ٣٦٣، شذرات الذهب: ٣ / ١٧.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies