Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He died in Córdoba in Rabīʿ al-Ākhir of the year 356 AH. The nisba “al-Qālī” is traced back to the village of Qāliqlā (1), a dependency of Manazkird in the Armenian province. Because he travelled in the company of people from that village, he was given this nickname and became widely known by it.

32 – Abū al-Sāʾib ʿUtbah ibn ʿUbayd Allāh ibn Mūsā al-Hamadhānī *

Chief Judge (qāḍī al-quḍāt), Abū al-Sāʾib ʿUtbah ibn ʿUbayd Allāh ibn Mūsā ibn ʿUbayd Allāh al-Hamadhānī, a Shāfiʿī and a Sufi.

His father was a merchant in Hamadhan and the imam of a mosque. ʿUtbah himself at first applied himself to study, adopted the Sufi path, practiced asceticism, travelled, and kept the company of al-Junayd and other scholars.

He narrated hadith from ʿAbd al-Raḥmān ibn Abī Ḥātim and others, devoted himself to understanding the Quran, and recorded hadith and fiqh. He then went to Marāgha (2) and entered the service of the emir Ibn Abī al-Sāj, under whom he was appointed judge. His fame spread, and he was entrusted with the judiciary of the territories of Azerbaijan; afterwards he held the judgeship of Hamadhan. Later he came to Baghdad, secured patronage, and his stature increased until, in 338 AH, he was appointed chief judge of Iraq. He was the first Shāfiʿī ever to hold the judiciary of Baghdad. He lived eighty-six years.

He passed away in Rabīʿ al-Ākhir of the year 351 AH.

(1) See Yaqut, Muʿjam al-Buldan, vol. 4, pp. 299–300. (*) Al-Khatīb al-Baghdādī, Tārīkh Baghdād, vol. 12, pp. 320–322; Ibn al-Jawzī, al-Muntazam, vol. 7, pp. 5–6; al-Dhahabī, al-ʿIbar, vol. 2, p. 287; Ibn Taghribrīdī, ʿUyūn al-Tawārīkh, ms. 11, fol. 48; al-Subkī, Ṭabaqāt al-Subkī, vol. 3, pp. 343–344; Ibn Kathīr, al-Bidāya wa-l-Nihāya, vol. 11, p. 239; Ibn Ḥajar, al-Nujūm al-Zāhira, vol. 3, p. 329; Ibn al-ʿImād, Shadharāt al-Dhahab, vol. 3, p. 5. (2) Maragha: a large and historically famous town in Azerbaijan; see Muʿjam al-Buldan, vol. 5, pp. 93–94.
تُوُفِّيَ بقُرطبةَ فِي رَبِيْعٍ الآخِرِ سَنَةَ سِتٍّ وَخَمْسِيْنَ وَثَلاَثِ مائَةٍ. وَالقَالِيُّ نسبَةً إِلَى قريَةِ قَاليقلاَ (١) مِنْ أَعمَالِ مَنَازكردَ مِنْ إِقلِيمِ أَرمِينيةَ. رَافَقَ نَاساً مِنْ تِلْكَ القريَةِ، فَعُرِفَ بِذَلِكَ تلقيباً وَشُهِرَ بِهِ. ٣٢ - أَبُو السَّائِبِ عُتْبَةُ بنُ عُبَيْدِ اللهِ بنِ مُوْسَى الهَمَذَانِيُّ * قَاضِي القُضَاةِ، أَبُو السَّائِبِ عُتْبَةُ بنُ عُبَيْدِ اللهِ بنِ مُوْسَى بنِ عُبَيْدِ اللهِ الهَمَذَانِيُّ، الشَّافِعِيُّ، الصُّوْفِيُّ. كَانَ أَبُوْهُ تَاجراً بِهَمَذَانَ، وَإِمَامَ مَسْجِدٍ، فَاشتغلَ هُوَ وَتصوَّفَ أَوَّلاً، وَتَزَهَّدَ، وَسَافَرَ، وَصَحِبَ الجُنَيْدَ وَالعُلَمَاءَ. وَرَوَى عَنْ: عَبْدِ الرَّحْمَنِ بنِ أَبِي حَاتِمٍ وَغَيْرِهِ، وَعُنِيَ بفهمِ القُرْآنِ، وَكَتَبَ الحَدِيْثَ وَالفِقْهَ، ثُمَّ ذهبَ إِلَى مَرَاغَةَ (٢) ، وَاتَّصلَ بِابْنِ أَبِي السَّاجِ الأَمِيْرِ، فولِيَ القَضَاءَ لَهُ، ثُمَّ بَعُدَ صِيْتُهُ، وَقُلِّدَ قَضَاءَ ممَالِكَ أَذَرْبِيْجَانَ، ثُمَّ وَلِيَ قَضَاءَ هَمَذَانَ، ثُمَّ قَدِمَ بَغْدَادَ، وَتوصَّلَ، وَازدَادَتْ عظمَتُهُ، وَقُلِّدَ قَضَاءَ العِرَاقِ فِي سَنَةِ ثَمَانٍ وَثَلاَثِيْنَ، فَهُوَ أَوَّلُ شَافعِيٍّ وَلِيَ قَضَاءَ بَغْدَادَ، وَعَاشَ ستاً وَثَمَانِيْنَ سَنَةً. مَاتَ فِي رَبِيْعٍ الآخِرِ سنَةَ إِحْدَى وَخَمْسِيْنَ وَثَلاَثِ مائَةٍ.
(١) انظر " معجم البلدان ": ٤ / ٢٩٩ - ٣٠٠. (*) تاريخ بغداد: ١٢ / ٣٢٠ - ٣٢٢، المنتظم: ٧ / ٥ - ٦، العبر: ٢ / ٢٨٧، عيون التواريخ: ١١ الورقة: ٤٨، طبقات السبكي: ٣ / ٣٤٣ - ٣٤٤، البداية والنهاية: ١١ / ٢٣٩، النجوم الزاهرة: ٣ / ٣٢٩، شذرات الذهب: ٣ / ٥. (٢) مراغة: بلدة عظيمة، من أشهر بلاد أذربيجان. انظر " معجم البلدان ": ٥ / ٩٣ - ٩٤.

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