Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Khaṭīb (1) judged him trustworthy and said, “He passed away in Rabīʿ al-Awwal of the year 347 AH, at the age of ninety-eight.”

Through his line of transmission we possess a copy of Wakīʿ’s work, and the students pronounce his name Ibn Māti—with a kasrah—so that form also seems acceptable.

340 – Ibn al-Zubayr, ʿAlī ibn Muḥammad ibn al-Zubayr al-Qurashī

The imam, reliable and precise: Abū al-Ḥasan ʿAlī ibn Muḥammad ibn al-Zubayr al-Qurashī, a Kufan and a man of letters.
He narrated in Baghdad from: Ibrāhīm ibn Abī al-ʿAnbas al-Qāḍī, al-Ḥasan ibn ʿAlī ibn ʿAffān, his brother Muḥammad, Muḥammad ibn al-Ḥusayn al-Ḥunaynī, and Ibrāhīm ibn ʿAbd Allāh al-Qaṣṣār.
Those who transmitted from him include: Ibn Razqūyah, Abū Naṣr ibn Ḥasnūn, Aḥmad ibn Kathīr al-Bayyiʿ, ʿAlī ibn Dāwūd al-Razzāz, Abū ʿAlī ibn Shādhān, and others.
He was an accomplished scholar of belles-lettres, an elegant scribe, and a superb copyist; he produced many manuscripts and was counted among the foremost pupils of Thaʿlab.
Abū Bakr al-Khaṭīb (2) declared him trustworthy and said, “He died in Dhū al-Qaʿdah of the year 348 AH at the age of ninety-four.”

(1) Tarikh Baghdad, vol. 12, p. 32. (*) Tarikh Baghdad, vol. 12, p. 81; Al-Muntazam, vol. 6, p. 391; Al-Ibar, vol. 2, p. 279; Shadharat al-Dhahab, vol. 2, p. 379. (2) Tarikh Baghdad, vol. 12, p. 81.
وَثَّقَهُ الخَطِيْب (١) ، وَقَالَ: تُوُفِّيَ فِي رَبِيْعٍ الأَوَّلِ سَنَةَ سَبْعٍ وَأَرْبَعِيْنَ وَثَلاَثِ مائَةٍ. وَلَهُ ثَمَان وَتِسْعُوْنَ سَنَةً. وَقع لَنَا مِنْ طَرِيقه نُسْخَة وَكِيْع، وَالطَّلَبَةُ يَقُوْلُوْنَ: ابْنُ مَاتِي - بِالكسر - فَكَأَنَّهُ يَسُوَغ أَيْضاً. ٣٤٠ - ابْنُ الزُّبَيْرِ عَلِيُّ بنُ مُحَمَّدِ بنِ الزُّبَيْرِ القُرَشِيُّ * الإِمَامُ، الثِّقَة، المُتْقِن، أَبُو الحَسَنِ عَلِيُّ بنُ مُحَمَّدِ بنِ الزُّبَيْرِ القُرَشِيّ، الكُوْفِيّ، الأَدِيْب. حدَّث بِبَغْدَادَ عَنْ: إِبْرَاهِيْمَ بنِ أَبِي العَنْبَس القَاضِي، وَالحَسَنِ بنِ عَلِيِّ بنِ عَفَّانَ، وَأَخِيْهِ مُحَمَّد، وَمُحَمَّدِ بنِ الحُسَيْنِ الحُنَيْنِيّ، وَإِبْرَاهِيْمَ بنَ عَبْدِ اللهِ القَصَّار. حَدَّثَ عَنْهُ: ابْنُ رَزْقُوَيْه، وَأَبُو نَصْرٍ بنُ حَسْنُوْنَ، وَأَحْمَد بن كَثِيْر البَيِّع، وَعَلِيُّ بنُ دَاوُدَ الرَّزَّاز، وَأَبُو عَلِيٍّ بنُ شَاذَانَ، وَآخَرُوْنَ. وَكَانَ أَديباً عَالِماً، مليحَ الكِتَابَة، بَدِيْع الوِرَاقَة، نسخَ الْكثير، وَكَانَ مِنْ جِلَّة تَلاَمِذَة ثَعْلب. وَثَّقَهُ أَبُو بَكْرٍ الخَطِيْبُ (٢) . وَقَالَ: تُوُفِّيَ فِي ذِي القَعْدَةِ سَنَةَ ثَمَانٍ وَأَرْبَعِيْنَ وَثَلاَثِ مائَةٍ عَنْ أَرْبَع وَتِسْعِيْنَ سَنَةً.
(١) " تاريخ بغداد ": ١٢ / ٣٢. (*) تاريخ بغداد: ١٢ / ٨١، المنتظم: ٦ / ٣٩١، العبر: ٢ / ٢٧٩، شذرات الذهب: ٢ / ٣٧٩. (٢) " تاريخ بغداد ": ١٢ / ٨١.

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