Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

concubines (1), two rural estates, and one thousand bridges—each bridge worth one thousand dirhams. Because of this, he styled him “Dhu al-Wizaratayn” (Holder of the Two Vizierates) and raised his standing (2).

Al-Naṣr died before the adornment of Madinat al-Zahrāʾ was completed; his son al-Mustanṣir finished it. Within the city stands a congregational mosque the like of which cannot be found elsewhere, and the same is true of its minaret.

Ibn ʿAbd Rabbih said, “I have a rajaz poem in which I recorded his campaigns (3).” He captured seventy of the mightiest fortresses, and the poets lavished praise upon him.

I add: He passed away in the month of Ramadan in the year 350 AH, at the age of seventy-two—may Allah have mercy on him.

I had already included his biography (4) together with that of his grandfather, but I have repeated it here with additions and useful notes. When a ruler’s aspiration in jihad is lofty, his lapses are tolerated and his reckoning lies with Allah. But when he lets jihad die, wrongs the servants, and lays waste to the treasuries, then “surely your Lord is ever on the watch.”

337 – Ibn al-Akhram, Muḥammad ibn al-Naḍr ibn Mur al-Dimashqi
The Qur’an reciter of Damascus, the distinguished scholar, Abū al-Ḥasan Muḥammad ibn al-Naḍr ibn Mur ibn al-Ḥurr al-Rabaʿī al-Dimashqi, known as Ibn al-Akhram, a pupil of Hārūn al-Akhfash al-Dimashqi.

(1) al-sariyya: a female slave (concubine). (2) For a full account of the gift Ibn Shuhayd sent him, see al-Maqri, Nafh al-tib, 1/356–359. (3) See al-Iqd al-farid, 4/500–527. (4) For his biography, consult al-Dhahabi, Siyar a‘lam al-nubala, vol. 8, no. 62. (*) Ibn Asakir, Tarikh, 16/29a–31a; Ibn al-Jazari, Ma‘rifat al-qurra, 1/234–235; al-Dhahabi, al-Ibar, 2/257; al-Safadi, al-Wafi bi-l-wafayat, 5/131; Ibn Najjar, Ghayat al-nihaya, 2/270–271; Ibn al-Imad, Shadharat al-dhahab, 2/361.
سُرِّيَّة (١) ، وضَيْعَتانِ، وَأَلفُ جِسْر، كُلُّ جِسْر قيمتُهُ أَلف دِرْهَم، فلقَّبه ذَا الوزَارتين، وَرفع قَدْره (٢) . وَقَدْ تُوُفِّيَ النَّاصر قَبْل تتمَةِ زخرفَةِ مدينَةِ الزَّهْرَاء، فَأَتمهَا ابْنُهُ الْمُسْتَنْصر، وَبِهَا جَامعٌ عَدِيْم المِثَل وَكَذَا مَنَارته. قَالَ ابْنُ عَبْدِ رَبِّهِ: لِي أَرْجُوزَة ذكرتُ فِيْهَا غَزَوَاته (٣) . افتَتَح سَبْعِيْنَ حِصْناً مِنْ أَعْظَم الحُصُون، وَقَدْ مَدَحَتْه الشُّعرَاء. قُلْتُ: تُوُفِّيَ فِي شَهْرِ رَمَضَانَ سنَةَ خَمْسِيْنَ وَثَلاَثِ مائَةٍ، وَلَهُ اثْنَتَانِ وَسَبْعُوْنَ عَاماً ﵀. وَقَدْ كُنْتُ ذكرتُ تَرْجَمَتَه (٤) مَعَ جدِّهُم، فَأَعدتُهَا بزوائِدَ وَفوائِد، وَإِذَا كَانَ الرَّأْس عَالِيَ الهِمَّة فِي الجِهَادِ، احتُملت لَهُ هَنَات، وَحسَابه عَلَى اللهِ، أَمَا إِذَا أَمَاتَ الجِهَاد، وَظلمَ العِبَاد، وَللخزَائِن أَبَاد، فَإِنَّ رَبَّك لبالمرصَاد. ٣٣٧ - ابْنُ الأَخْرَمِ مُحَمَّدُ بنُ النَّضْرِ بنِ مُرٍّ الدِّمَشْقِيُّ * مُقْرِئُ دِمَشْقَ، العَلاَّمَةُ، أَبُو الحَسَنِ مُحَمَّدُ بنُ النَّضْرِ بنُ مُرِّ بنِ الحُرِّ الرَّبَعِيُّ، الدِّمَشْقِيُّ، ابنُ الأَخْرَمِ، تِلْمِيْذُ هَارُوْنَ الأَخْفَشِ الدِّمَشْقِيِّ.
(١) السرية: الأمة. (٢) انظر تفصيل هدية ابن شهيد له في " نفح الطيب " ١ / ٣٥٦ - ٣٥٩. (٣) انظرها في " العقد الفريد ": ٤ / ٥٠٠ - ٥٢٧. (٤) انظر ترجمته في " سير أعلام النبلاء " الجزء الثامن من رقم الترجمة / ٦٢ /. (*) تاريخ ابن عساكر: ١٦ / ٢٩ آ - ٣١ آ، معرفة القراء: ١ / ٢٣٤ - ٢٣٥ العبر: ٢ / ٢٥٧، الوافي بالوفيات: ٥ / ١٣١، غاية النهاية: ٢ / ٢٧٠ - ٢٧١، شذرات الذهب: ٢ / ٣٦١.

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